"How many avocadoes is too many avocadoes a week?"

By Hariadhi, via Wikimedia Commons

A certain long-limbed, cleanse-inclined Ms. Paltrow has, with the help of her anti-flab guru Tracy Anderson, offered the general, "GOOP"-reading public helpful advice (via) for cultivating an eating disorder, or at least a time-consuming eating-related neurosis. Gwynnieness (to be distinguished from the more plebeian skinniness) involves replacing food with powder (advises Anderson: "Powders are a great way to add protein to your diet without all the potentially harmful effects of some protein sources.") and cultivating "feminine muscles," which is not what it sounds like.

To be fair, all of the advice in the post makes sense if you are, in fact, Gwyneth Paltrow. If your immense fame and fortune rest largely on your physical appearance, if you are of the caste that paparazzi photograph from the back and in unflattering light, then yes, you have a good reason to care what every square inch of your body looks like. There's nothing irrational or disordered about Paltrow micromanaging her physique. A (charmingly misspelled) question such as this one Paltrow asks Anderson, "How many avocadoes is too many avocadoes a week?," is perfectly sensible if you happen to be a movie star not as young as you once were, and unsure at which exact avocado threshold your metabolism will full-on collapse, turning you into some Gwyneth-like woman, but of a different size.

Ordinary women, however, just might be wasting their time and energy. I'm not sure what the real-world benefit is meant to be to having ever-so-slightly smaller muscles than the ones developed from running. (This is kind of French, though - the idea that women who work out look too muscular - but they, yes, I of course speak for all the French, despite not being French, advise leisure and small portions of excellent food, not special workouts designed to cultivate rock-hard yet slender thighs.) But no one's looking so closely. In professional and social settings, people tend to meet one another fully-clothed. And when it comes to more intimate situations, grown men tend to have seen other grown women undressed before. If straight men were really as revolted by cellulite as the Anti-Cellulite Industry would have us believe, they'd all have to fight over the three women who don't have it, or switch sexual orientation.

But if neo-aerobics do it for you, by all means. It's really the diet advice I find unsettling. Escapist fluff aimed at women - some of my favorite sources of procrastination - somehow always must include tips on how to not eat anything, ever. The tips are not aimed primarily at women who would receive either health or societal benefits from losing weight. They're directed at women who in no way "need" to lose weight (quotes because whether anyone does is another story). While this might lead us to think, first-world problems, thin-privilege, etc., this is significant because it points to a more general expectation that a woman's physical appearance be a continual work-in-progress.

What Would a Busy Blogger Do?

The time has come, the blogger said, to talk of many things—actually, just one, which is a need for a bit of time off. Specifically, time off without feeling like The Beheld has gone black while I'm off jet-setting, rosebud-gathering, or—as is the case here—working on another project (beauty-related, yay!). And so I'm handing over the keys for the next two weeks to one of my favorite bloggers—and favorite critical thinkers on beauty.

Phoebe Maltz Bovy is a doctoral candidate at New York University, writing on Jews and intermarriage in 19th-century France. But unsurprisingly, what drew me to her was her musings on beauty tucked into her blog, What Would Phoebe Do. (Which is not to say that strains of these interests don't occasionally converge, though I doubt the term "Jew-fro" has much application to intermarriage in 19th-century France—please correct me if I'm wrong.) Whether she's writing about nail art and class or what it means to "look your age", weighing in on that NYTimes makeup and self-esteem debate or "Nice Guy" syndrome, collecting her thoughts on everything there is to say about makeup (everything!) or just giving a dispatch on luminizer, Phoebe consistently makes me think—and rethink—about the issues I hold dear. And she'll do the same for you. 

In addition to her academic work and What Would Phoebe Do, she's also a freelance writer, most recently for The Sexes, a blog at The Atlantic. And, for the next two weeks, she'll be blogging here in my stead. I'm looking forward to reading The Beheld for the next couple of weeks as a reader, and I'll see you all soon.

Beauty Blogosphere 2.8.13

What's going on in beauty this week, from head to toe and everything in between.


Also instantly makes your hair look amazing. Like, really fucking amazing, don'tyouthink?

From Head...
Blow dry: Admittedly, I've never tried to smuggle 24 pounds of liquid cocaine into Logan International, but I'm still surprised that pouring it into hair product bottles would be described by the feds as "creative." Like, wouldn't that be the first thing anyone would try? (Have I missed my calling as a drug mule?)


...To Toe...
Sole sisters: Word aficionados will delight in learning about the turn-of-(last)-century shoe brand Sorosis, whose name may have stemmed from sisterhood, or pineapples, take your pick.


...And Everything In Between:
Whiter shade of pale:
A reminder from the Philippines that even when a nation manages to implement cosmetics regulation, that doesn't mean retailers stick to the rules. (The culprit here is skin whitening creams, of course, which made another international appearance this week with the report that prescription dermatitis creams—which have a lightening effect—are being sold on the Ugandan black market to consumers with no prescription, and little to no guidance on usage.)

All ages!: Once again, e.l.f. is hosting an open-call modeling contest themed "Beauty at All Ages," in which hopefuls can enter in one of four age categories: teens, 20s, 30s, and 40s+. Ahem.

In your face: Interesting debate about the Pretty Girls Making Ugly Faces subreddit at Feminist Philosophers. My first reaction here is that by showing how the same woman can both "play pretty" and "play ugly," the meme reveals not only how much of beauty is a performance, as Feminist Philosophers points out, but how much it's about being caught at any one particular moment. I mean, obviously the women in these photos are specifically making grotesque faces. (And commenters rightly point out that there are plenty of women whose faces naturally have some of these features without "playing ugly," though I think to read this through that lens is sort of willfully misconstruing what's being toyed with.) But I know one of my bigger beauty insecurities is that someone who had previously thought I was attractive would see me at a certain moment—eyes half-open, double chinned because of an angle, ruddy-skinned, slack-jawed—and see that no, they'd been wrong all along, I'm actually monstrous. This meme sort of blows that up—it's really about revealing what you might call the elasticity of beauty.

What men really want: How on earth can you brand a beauty product to men?! Just remember this: "Research has shown that men will stick with a product if it is effective," unlike creatures comme moi, who is still wondering why this huckleberry jam has done jack shit for my bikini line. 

On scruples: The Beauty Brains makes an appearance with Amanda Marcotte at Slate, talking about the science behind the (ripoff?) that is Proactiv. In addition to what the Brains say here, something my beauty editor interviewee pointed out was that kits that are sold as acne "systems" are often sold that way because you can't get the ingredients in one product. To have both salicylic acid and benzoyl peroxide (both effective acne fighters, though for different causes and stages in life, from what I understand) in a product is highly irritating, so you can only get products containing both ingredients by prescription. But! If you sell a benzoyl peroxide product alongside a salicylic acid product and package it as a kit, you're in the clear. (And in fact using both products may be fine, depending on your skin—but it could also be way too harsh.)


Great of a passing: Stuart Freeborn, the makeup artist responsible for Yoda, has died at age 98. While the Star Wars enterprise is his most famous work (he was also responsible for Chewbacca and Jabba the Hutt), his Hollywood legacy had long been established by the time he came on board there—he transformed Peter Sellers into multiple characters for Dr. Strangelove, and worked with Kubrick on other projects, including 2001: A Space Odyssey.

Moves like Jagger: Quantifying the attractiveness of hip-wriggling. (Word to the ladies: Your "hip-knee phase angle" will bring the boys to the yard.)

Sixth sense: If you don't really know what you look like because you're blind, how do you "see" yourself in your dreams?

Makeup bag: If you live in the San Francisco area and "like" Make Up For Ever on Facebook, you can reserve a live makeup tutorial with their artists—using products you already have. (Normally The Beheld doesn't include flat-out promos in roundups, but if this actually is as described I think it's cool. Obviously the idea is that you'll think kindly of Make Up For Ever afterward and spend your cash there, but still.)

On recovery: Margaret Wheeler Johnson, who writes of her eating disorder recovery with a courage one rarely sees on the subject, has an essay up at HuffPo on getting rid of her "thin clothes." At least, that's the topic, but the real story is about allowing her identity to grow beyond that of a person with an illness—one that's pathologized in tragic tones that can make it all the more alluring to someone already prone to the disease.

Virtual funds: I 100% Do Not Get This, but apparently if you play interactive video games you can set up a webcam so people can watch you play? And while most people who do this are men, there's a number of women who stream themselves—and who have set up a donation account so viewers can contribute to the cause, whatever that cause may be. The women in this article seem to have a keen understanding of the risks (and not-dramatic payoff) of doing this, but at the root...I don't get it. Any girl gamers want to explain this to a non-gamer (unless you count playing Tetris on my phone, which was purchased in 2007)?

Also, Butt Taco: Slideshow of the most cringe-worthy makeup color names. Camel Toe?

Flex: Feminist Figure Girl lives up to her name by documenting the beauty labor that goes into bodybuilding competition—something that's expected of male bodybuilders as well, but not nearly to this extent.


Big gulp: You know why I don't drink Diet Coke? The packaging just ain't femme enough for me. Marc Jacobs to the rescue! (Thanks to Lindsay for the link.)



Vinegar Valentines: Happy Valentine's Day, dickweed!

Fan(g)irls: Not only are snaggletooth dental implants en vogue in Japan, but there's an entire pop band based on the look?! (A dentist specializing in the procedure plays Maurice Starr, natch.) Also from Cristen Conger: More than a year ago I mentioned her then-upcoming series at Bitch on the male beauty industry—or grooming industry, if you will—and you can read the whole series here.

And they all look like torture devices: The eyelash curlers that Could Have Been, courtesy Wild Beauty.

Fresh fruit: As much as I like to have my figure flattered (why, thank you!), it took me thirtysomething years to figure out how to do so, because I'm neither apple nor pear nor hourglass. Had I read Sally McGraw's book Already Pretty, I might've saved myself from all that head-to-toe black. Excerpt on how to really flatter your figure here.

Hijab hurrah: I have some mixed feelings on this astute post about World Hijab Day from a Muslim woman who wears hijab. To don hijab as a non-Muslim woman is meaningless if you don't actually talk to real! live! Muslim women (both hijabis and non) about their own practices, and to claim that wearing hijab for a day somehow gives you an understanding of the experience of Muslim women is disingenuous, to say the least. That said, the practice can be worthy in its own right—as it is for Muslim women. We live in a culture that's pretty confused about women's bodies, surveillance, "responsibility," the gaze, and sexuality. Wearing hijab can lend a person insight about her own experience of those concerns, in a way that has little to do with religion or Muslim life. Like mirror fasting, or not wearing makeup for a year, or not shopping for clothes for a year, or whatever, the idea shouldn't be to come down with full force on one "side" or the other, but rather to allow experimentation to illuminate our experiences with being seen in a way that we couldn't if we simply kept doing the same old routine. (via The Closet Feminist)

Public hair: Using "intimate cleanser" as a shampoo? Why not! (Or why, I suppose, but if you have it lying around...)

Girl's best friend: I could give exactly two figs about diamonds, yet this list of diamond factoids from Closet Feminist had me at "mean reds."

Tet a tet: Happy Lunar New Year! It's the Year of the Snake, and the Makeup Museum has some slithery photos from the MAC collection designed to celebrate (market) it.

The Impermanence of Beauty: The Buried Lede

The last time I ran a recipe on here, it was a wholly off-topic indulgence of mine (I love me some green smoothie). But this time, it is by request, since apparently mention of my "slammin'" vegan chocolate-hazelnut pie in my post about the impermanence of beauty got some readers' mouths watering. So it's not even off-topic! (It's also not even really a pie, but since the mousse part has a consistency that's more like a traditional peanut butter pie than a cake-cake, I call it a pie.) 

This isn't a difficult recipe, but it does require handling a couple of ingredients that people who aren't accustomed to vegan baking techniques probably haven't used much. Agar is an algae extract used as a vegan substitution for gelatin. Like gelatin, it needs to "bloom" in water; unlike gelatin, it needs to be heated while blooming. You can find agar at a health food store, but if your town has an Asian grocery, go there as it is literally ten times cheaper and is the exact same product. (The recipe calls for flakes, but you can also use powder; if you use agar powder use 1 1/2 teaspoons.)

Clockwise from top left: Expensive agar; inexpensive agar;
starch made from arrows; can (safely?!?) be eaten by spoonful.

On its own, agar creates a Jello-like consistency, but adding in a slurry of water and starch (preferably arrowroot, though cornstarch works just as well, it's just more processed and the final product isn't quite as lustrous) transforms a dessert into something closer to a custard or mousse, which is what you're after here.

Look for praline paste in gourmet or natural food stores. If you can't find it, try hazelnut butter (which is actually harder to find in my experience, but worth a shot). If you can't find that, you can try making your own praline paste. I've never attempted this but I see no reason it wouldn't work, though the final product won't be as silky as it would be with purchased praline paste (same thing with hazelnut butter).


Slammin' Vegan Chocolate-Hazelnut Pie,
Which Is Really More of a Cake But Whatever


Adapted from Myra Kornfeld's The Voluptuous Vegan (a fantastic vegan cookbook, endorsed by me, who isn't even a vegetarian)

INGREDIENTS

Bottom layer:
1/2 cup pastry flour
1/2 cup plus 2 T white flour
1/2 tsp baking powder
1/4 cup brown sugar
1 T instant espresso powder
3 T cocoa powder
1/2 cup canola oil
1/2 cup maple syrup
1/4 cup unflavored soy milk
2 tsp vanilla extract
1 T praline paste or hazelnut butter
1/2 tsp salt

Mousse topping:
1 cup water
2 T agar flakes (or 1 1/2 tsp agar powder)
1 1/2 pounds firm silken tofu (make sure to get silken tofu, not regular)
1/4 cup canola oil
3/4 cup maple syrup (1 cup if using hazelnut butter)
1/4 tsp salt
1 T vanilla extract
1/2 cup praline paste or hazelnut butter (if using hazelnut butter, use 1 cup maple syrup)
4 tsp arrowroot powder (or cornstarch)
1/2 unflavored soy milk

To make bottom layer:
• Preheat oven to 350F. Oil a 9-inch springform pan; set aside. In a medium bowl, whisk together flours, baking powder, brown sugar, espresso powder, and cocoa powder.
• In another bowl, combine canola oil, maple syrup, soy milk, vanilla, praline paste, and salt. Whisk until well-combined. Pour the liquid ingredients into dry ingredients, whisking together just until dry ingredients are completely moistened.
• Pour batter into the oiled pan, spreading evenly across bottom. Place on center rack in oven and bake 20 minutes, or until the cake has begun to pull away from the sides and a cake tester inserted into the center comes out clean.

To make mousse topping:
• Pour water into a small saucepan and scatter agar flakes across the top, distributing evenly. Allow flakes to soften for 10 minutes.
• Meanwhile, in a food processor, combine tofu, canola oil, maple syrup, salt, and vanilla; process until smooth.
• Heat agar-water mixture until liquid comes to a boil, then lower the heat and gently simmer for 10-15 minutes, or until agar is completely dissolved.
• In a small bowl, mix arrowroot with soy milk to create a slurry. Stir the slurry into the hot agar-water mixture and cook, stirring constantly, until the liquid just starts to bubble. (If using cornstarch, let it bubble a minute, while stirring.)
• Pour the agar-arrowroot mixture into the food processor; process until everything is thoroughly combined. Pour into springform pan over bottom layer.
• Place the dessert in the refrigerator for at least 1 hour to completely set and cool. Run a knife around the edge of the pan. Release dessert from the springform rim and serve.




The Impermanence of Beauty Work

ZEN. (via)

I used to be a pastry chef. It didn’t last—doing what you love for money ain’t all it’s cracked up to be, folks!—but it was an intensely gratifying experience. My very first gig was at a vegan restaurant more than an hour by subway away from my apartment, but I thought nothing of hopping on the train after my magazine job finished for the day, arriving at the restaurant, baking until near-dawn, getting an hour of sleep on the ride home, showering, and going back to my magazine job. I did this two or three times a week for months, and despite my cross-eyed fatigue, I loved the process. I loved—and still love—watching the magic of chemistry and labor. Chemistry: the rising of cake, the shortening of crusts; labor, measuring, the mixing, the juggling of pans, the exquisite feeling of slicing a pear just so and swirling the slices atop a tart. People always said to me, “Oh, I couldn’t be a pastry chef—I’d gain so much weight”; the truth is, professionals rarely eat what they create. That’s not where the pleasure is, even for a sweets lover like me. The joy lies in the creation.

So when my mother asked me if it bothered me that the tangible results of my hard work lasted for mere seconds before disappearing down a stranger’s gullet, I didn’t have a ready response. It had never once occurred to me to wish that my creations lasted longer than they did. Once she asked the question, though, I realized that the ephemeral quality of dessert was part of what I enjoyed about it. I liked that the results of my labor were to be enjoyed briefly and intensely, never to be had again. I mean, I had my menu usuals (my vegan hazelnut-chocolate pie is, in the words of the cafe’s dreadlocked proprietress, “slammin’”) and my results were generally consistent. But that slice would never be enjoyed by that customer in exactly the same way again. Different time of day, different dining partner, different mood, different desired emotional state resulting from the utterance Yes, I’ll look at the dessert menu: All these play into our enjoyment of food, particularly food we eat not for nutrition or satiety but for desire. I liked giving that to diners, strangers I’d never meet or even see, for the most part. It was theater.

I’d never considered the ephemeral quality of beauty work either, until it came up in a book I’m reading called Why We Buy: The Science of Shopping. The author studies consumer behavior in the minutiae, working with teams that silently survey shoppers in retail settings. According to the book, when men grocery shop for produce, they tend to pick up the first, say, head of lettuce their hand lands on, and drop it in their cart. Women, however, are more likely to pick up the head of lettuce, examine it for suitability, checking out several different heads before deciding upon one. I recognized myself in this (why pay for a subpar avocado when there could be a perfect avocado next to it?!), but I really recognized myself in the author’s explanation: “Women...have traditionally understood the importance of the impermanent world—cooking a meal, decorating a cake, fixing hair and makeup.” Stereotypical, yes. But will you really be that surprised when I tell you that of the 16 students in my class at pastry school, 15 were women?

The author’s word choice struck me: impermanent, which I unintentionally tweaked in my mind to impermanence. When I thought to Google it, I wasn’t terribly surprised to find that beyond its meaning of, well, not-permanent, impermanence is a also term of Buddhist teachings. Now, my understanding of Buddhism doesn’t go much farther than “pop Buddhism,” as in I read one of the Dalai Lama's books once. So my base of knowledge is thin at best, but from what I understand, impermanence is one of the three conditions of life that every living creature shares (the other two are death and taxes). That is: One of the only things that is certain in this life is change.

Most of the time when we talk about beauty’s relation to impermanence, we’re talking of age and the supposed decay of physical appeal that it brings. And, yes, there’s plenty to say about that, but I’m thinking less of the change we endure by the year and more the change we endure—or create—by the minute. Beautywise, there’s special-event impermanence: weddings, proms, the spate of Great Gatsby parties that are sure to hit soon. There’s beauty-phase impermanence, like going Cleopatra with the kohl for six months, or my misguided pigtail era of 2002. There’s trying-it-on impermanence—nail decals, say, or hair chalk.

And then there’s the kind of impermanence that’s reflected in our daily beauty labor. Any sort of beauty labor that we do, we’re doing it for effect, whether that effect is polish, sophistication, glamour, not looking like we were up too late the night before, or simply presenting an oh-so-slightly exaggerated version of what we look like “naturally.” We wake up, create that effect, go about our business, fall asleep—and do it all again the next day.

And while I may resent some of the political implications of beauty labor, and sometimes get cranky because of the time it can take for me to pull myself together (we’re talking about 10 minutes here once I’m showered, though my entire grooming procedure takes 55 minutes), what I don’t mind is its impermanence. In fact, as with pastry, that might be part of what I appreciate about it. Repeated mechanical labor can have a stultifying effect, but under the right conditions, it can also bring about a state of presence. It’s not quite flow, because I think of that as being more about being engaged in the activity itself. While I might be thinking a little bit about, say, whether I want to wear lipstick that day or if I should use liquid or pencil eyeliner, most of the time the actions of beauty work become automatic: I reach for the same tools kept in the same place, I use the same spot on my hand to blend foundation, I apply my dry shampoo in the same spots—all of which frees up my mind to passively think about what lies ahead. I’m mentally steeling myself for a draining day at the office, or leaning into a day spent doing only exactly what I want to do, whatever that might be, or I’m calming nerves over an upcoming meeting. Or maybe I’m just thinking about a joke from the night before, or why Full House lasted as long as it did. The point is, I’m both engaged and separate; going through motions but allowing for mental drift. It’s both tuned in and checked out, a state of centering myself. It’s—I mean, forgive me, true practitioners of Zen, but isn’t that sort of meditation lite?

In fact, that’s exactly what I was after when I decided to give the professional kitchen life a whirl. Yes, I enjoyed the act of baking (and its varieties of caramel-drizzled outcomes), but the real reason I didn’t mind regularly going 36 hours without real sleep was because of the pseudo-meditative state baking induced. With three different desserts in the oven and two more on the stove, you’ve got to be on your game, but in an entirely different way than I had to be on my game while copy editing. It was a matter of constant, evenly paced motion; of wiping down the same counter a dozen times in one night; of the rhythm of rolling out a crust.

I don’t think it’s a coincidence that both beauty labor and baking—neither of which require a good deal of heightened cerebral awareness, and both of which can induce a state of reflection—are both activities of impermanence. The very fact that it’s a repeated motion whose results will not last demands a different sort of focus and attention than activities with lingering results. The impermanence of beauty work nudges us to be in the moment, in a way that’s both active (you’re doing an activity) and passive (your mind is freed while your hands are occupied); by rote (I can do it without looking in the mirror if needed) yet with an element of joy.

Beauty labor can be a distraction from our larger goals—the time, the money, and most of all, the voice in the back of the head that keeps telling you to check your lipstick, check your hair, check your face. Yet as with so many aspects of beauty work, there’s a flipside there too, one that serves as a gentler reason for putting in the effort that beauty work requires. Putting my efforts into something impermanent (relatively speaking) has its rewards too, but those rewards will forever differ from the rewards of impermanence. And I'm still wondering if the author of the shopping book was right in parts—whether women might have more of a proclivity for the impermanent. Could it be a fear of the permanent, a lack of belief in one’s might and weight? Or is it a tacit acceptance of constant change—even a nod to the myriad roles women are expected to play, sometimes on a daily basis?

Beauty Blogosphere 2.1.13

What's going on in beauty this week, from head to toe and everything in between.

From Head...

Hat head: I don't enjoy wearing things on my head—scarves, hats, fascinators. I like the look of them, but they always slide around and leave me with a headache. So I was particularly intrigued by this account from a Jewish woman who wanted to cover her hair after marriage to fit in better with her community, but who found it a pain, quite literally—and the response of Maya Resnikoff (who does cover) is equally interesting.


...To Toe...
Babies underfoot: Can getting a pedicure induce labor? (Spoiler: No.)


...And Everything In Between:


Under cover: Fascinating Q&A with the designer of Stealth Wear, a counter-surveillance collection of clothes and accessories that subvert thermal-imaging technologies used in citizen surveillance. "I see a future where individuals are more in control of their privacy. And I see fashion as a vehicle for getting there. Conformity is what surveillance wants and fashion is anti-conformist. And I think the decision to conform or not happens on a personal level. The projects I’ve been working on act upon surveillance in a way that exploits a vulnerability and makes this vulnerability accessible through using something ordinary (hair, makeup, or fashion) in a non-conformist and legal way." (Big thanks to Nancy for the link.)

Work it: Not beauty-related directly, but some good solid career advice from the global chief marketing officer of Revlon.

Body lines: What is it like to be in art school when you're not allowed to draw or sculpt nudes, as has been the case for art students in Egypt since 1979?

On comfort: Always cold in your office during the summer? Blame The Man. 

Powder puffed: The Lingerie Football League—excuse me, the Legends Football League—has listened to its critics. With one tin ear. (Also from Fit and Feminist, which, if you're, well, a feminist interested in fitness, you should absolutely be reading: a fitness discussion group, and a Goodreads book club "covering everything from athlete memoirs to historical books to cultural criticism to fiction.")

On bravery: Ekaterina Sedia on something that can't be said often enough about eating disorders: It's not the same thing as wanting to be thin, and by framing it as a "battle" or "fight" in which one must be "brave," we equate illness with choice.

SWF seeking giant: Even adjusting for the general height difference between men and women, people still like to pair off in taller-man-shorter-lady combos. What gives? (Busted. I've never dated a man under 5'10"—something I just wrote off as "my type" until a friend pointed out that wasn't so far from "no fat chicks" dudes saying that was just "their type." The realization didn't change who I was attracted to, but it did make me question where my preference came from.)

What's that smell?: Maxim magazine is partnering with Omni Scents to create a new fragrance, featuring notes of leather, vetiver, and douchebag.

Me, in my head, upon donning a slip


Slipped my mind: If you, like me, are a lover of the slip, read this interview with lingerie blogger A Slip of a Girl now, and then put her blog on your radar. Many interesting bits from the interview, but this stood out to me because it made me think of a part of Rosie Molinary's book Beautiful You in which she encourages readers to use the item you've been saving for a special occasion (you know the one): "The reason we have so many of those lovely pieces left is because they were truly special-occasion items to be worn with a specific dress or when the lady of the house felt she deserved to wear it. We find many of them still wrapped in the original boxes and tissue paper because a bride might get a beautiful chemise or slip and then maybe put it away for a special day. And she never felt she was worthy of it. It breaks my heart, but that’s the perfect-condition stuff we have today."

Welcome to the dollhouse: Poignant, solemn portraits of adult women with their childhood dolls. (via Final Fashion)

Life is plastic: Human Barbie and Human Ken don't play Dream House well together, it turns out. (This story has to be a joke, right? Please?)

One color fits all: Brittany Julious rewinds her elegant prose to her junior year of high school—the first time she was handed a package of "skin tone" tights for dance team.

Pride and prejudice: How can we express pride in our bodies when we're on high alert for women who think they're "all that"?

Real men: There's been some talk on the blogosphere about the term "real" when applied to women's (imperfect) bodies—talk that made me rethink my own use of the term. (In ladymag lingo, "real" is used to describe any woman pictured in the magazine who isn't a model, no matter how "perfect" she looks, so I picked it up from there. It's problematic nonetheless.) But I hadn't thought about what it means when applied to men; luckily, Hugo has.

Phoenix rising: What does it take for a product or brand to have a community form around it? Cassandra at The Reluctant Femme looks at the question through the lens of perfume company Black Phoenix Alchemy Lab. (Which, by the way, is totally awesome.)

Permission to Flirt

Judgments, Rosea Lake


By now, you’ve probably seen art student Rosea Lake’s photo Judgments, which went viral earlier this month. Unlike, say, videos of children on laughing gas, this went viral for a very specific reason: It does what the strongest images do, namely that whole “worth a thousand words” bit. Judgments communicates the constant awareness of, well, judgments that women face every day we leave the house (and probably some when we don’t), and I won’t say much more about the actual image because it speaks well for itself.

That said, I’ve read commentary on the image that has also struck a chord, specifically Lisa Wade’s spot-on post at Sociological Images about how Judgments pinpoints the constantly shifting boundaries of acceptable womanhood, and then relates that to something women are mocked for: all those darn clothes (you know women!). “[W]omen constantly risk getting it wrong, or getting it wrong to someone. … . Indeed, this is why women have so many clothes! We need an all-purpose black skirt that does old fashioned, another one to do proper, and a third to do flirty....” Wade’s main point is an excellent one, as it neatly sums up not only what’s fantastic about the image but why women do generally tend to have more clothes than men.

But my personal conclusion regarding Lake’s piece was actually somewhat different: To me, it illustrates why my own wardrobe is actually fairly limited in range. The first time I saw it, I was struck by how effectively it communicates exactly what it communicates. The second time I saw it, though, I made it personal and mused for a moment about how save one ill-advised maxidress and one black sheath that hits just above the knee, literally every single one of my hemlines is within an inch of “flirty.” This is semi-purposeful: It’s a flattering length on me, and I’m a flattery-over-fashion dresser, so I’ve stuck strictly with what works. And isn’t it a funny coincidence that what happens to flatter my figure just happens to be labeled as “flirty” here, when in fact “flirty” is probably, for the average American urban thirtysomething woman, the most desirable word on this particular chart to be described as? (Depending on your social set you might veer more toward proper or cheeky, and of course I don’t actually know which of these words women in my demographic would be likely to “choose” if asked, but I have a hard time seeing most of my friends wanting to be seen as prudish—or, on the other end, as a slut.)

Of course, it’s not a coincidence, not at all. I may have believed I favored that hem length because it hits me at a spot that shows my legs’ curves (before getting to the part of my thighs that, on a particularly bad day, I might describe as “bulbous”). And that’s part of the reason, sure, but I can’t pretend it’s merely a visual preference of mine. As marked on Judgments, that particular sweet spot—far enough above the knee to be clear that it’s not a knee-length skirt, but low enough to be worn most places besides the Vatican—also marks a sweet spot for women’s comportment. Flirty shows you’re aware of your appeal but not taking advantage of it (mustn’t be cheeky!); flirty grants women the right to exercise what some might call “erotic capital” without being seen as, you know, a whore. Flirty lends its users a mantle of conventional femininity without most of femininity’s punishments; flirty marks a clear space of permission. Curtailed permission, yes, but sometimes a skirt’s gotta do what a skirt’s gotta do, right? So, no, it’s no accident that nearly all my dresses fall to this length. I wear “flirty” skirts in part because I play by the rules. I’ve never been good at operating in spaces where I don’t have permission to be.

Of course, that permission will change: The lines as shown on Judgments indicate not only hemlines and codes women are judged by, but where women are allowed to fall at any particular age. A “provocative” teenager might be slut-shamed, but she isn’t told to keep it to herself; a 58-year-old with the same hemline might well be told just that, if not in as many words. “Proper” isn’t necessarily a sly way of saying “frowsy” when spoken of a middle-aged woman, as it would be for a 22-year-old.

Given how widely this photo made the rounds, it’s clear it struck a nerve, and I’m wondering what that nerve is for other viewers, in relation to their personal lives—and personal wardrobes. Do you take this as commentary on rigid rules for women, or on the constant flux of expectations—or are those just two expressions of the same problem? Do you dress within “permission,” or do you take pleasure in disregarding permission altogether? Or...?

Beauty Blogosphere 1.25.13

What's going on in beauty this week, from head to toe and everything in between.

House of Vestal Virgins, Rome. (The best hairstyles are ones you get to imaginate!)

From Head...
When in Rome:
Video on re-creating the intricate braid style of the Vestal virgins. Awesome. (via Maya Resnikoff)


...To Toe...
Toeing the line:
An undercover cop in Iowa got a pedicure and then busted a salon owner for illegally serving alcohol to clients, and the nation stays safe for another day.


...And Everything In Between:
Going glocal: With the news of Chinese and Korean brands surging forward despite competition from established Western lines, it's easy to forget that smaller economies don't have the marketing power of their Chinese or Korean counterparts. The domestic Vietnamese cosmetics market is ailing, with Western corporations like Unilever buying out local lines and cannibalizing them entirely.

Green machine: What the "greening" of the beauty industry (or at least, of consumer tastes) means for larger, more established brands.

Agency provocateur: Victoria's Secret model Constance Jablonski is being sued by her former management agency for breach of contract; Marilyn Model Management claims that her new agency poached her under dubious circumstances. Agencies actually lose money on a good portion of their models, the idea being that if even one of them scores big—say, becoming a Victoria's Secret model recognizable by name—those multimillion-dollar contracts make up for the paltry (or nonexistent) payment of editorial work. So this isn't just big business for agencies; it's the business.

Le roi de lipstick: Profile of France's young "cosmetics king," Bris Rocher, heir to the Yves Rocher company. (And since when are 34-year-olds "digital natives"? They remember landlines, right?)

On politics: I'm Barack Obama and I approve these bangs.

Israeli gears: Remember when it came out that Yes to Carrots may have been covering their ties to Israel? Turns out they just aren't manufacturing products in Israel any longer.

Where does it begin?: Deeply compelling piece about November's garment factory fire in Bangladesh that led to the deaths of more than 100 workers—from the designer of the cheap garments the factory specialized in. "My point is, this fire was lit by me. I am the one who asked our factories to make a $9 blouse, and, by default, Bangladesh is one of two countries in which clothing can be imported duty free."

Facing up: The nice thing: Vogue Italia featured an Asian model on their cover (a feat that American Vogue has yet to do). The not-nice thing: The editor says that discrimination doesn't exist. Discrimination in fashion? What are you suggesting, my sweets?

Got MILF?: Intelligent debate on the term MILF, of all things (is it just me, or is Canadian radio way better than American radio?). Is it a way of saying "For a mom, you're not bad...for a night" or of acknowledging that a woman can be maternal and sexual at the same time? (A commenter once called me a MILF and I admit I thought it was sort of cool. I liked the nod to the fact that I'm no spring chicken but can still turn a head or two; for whatever reason it seemed more of a compliment than something that didn't acknowledge my age, despite its crassness. But I'm also not actually a mother, so I didn't take it as anything other than a comment on age—and the fact it's only happened once means it's amusing, not annoying. Thoughts?) 

Lifting weight: Should you do anything as a gym-goer when you suspect a fellow trainer has an eating disorder?

Tattoo you: At last, an equivalent term to that nasty little term used for lower-back tattoos—exclusively on women, of course: gramp stamp.

Go here to learn more about The Illusionists.

Attention, New Yorkers: The Athena Film Festival (which has some awesome-sounding films about women and leadership) is previewing The Illusionists, which longtime readers will remember from director Elena Rossini's guest post. Get (free) tickets for the February 10 showing here. I've seen the preview, and it's making me super-jazzed for the full documentary: Rossini's interview subjects really get to the heart of beauty culture and advertising, with a keen, penetrative perspective that goes beyond the stuff most readers of this blog would already know and likely agree with.

On subjectivity: Thought-provoking interview with feminist philosopher Ann Cahill. The whole thing is worth a read, but in particular readers here will like chewing on her thoughts on beauty: "[A]spects of common practices of feminine beautification have the potential to enhance women’s subjectivity and flourishing.... these processes provide women with an opportunity to care for each other’s bodies, to share expertise and insight, to honour and pay attention not only to their own embodiment, but to their intercorporeality. ... The problem, as I see it, is that almost all of those aspects of that process that I find to be enhancing of one’s embodied intersubjectivity pretty much disappear once the beautified woman walks onto the public stage. Now her beauty is seen not as the admirable result of some communal aesthetic process, one that requires judgment and creativity and care, but rather as a kind of gendered duty that gains its primary meaning from how it positions her in the heterosexual marketplace." (Thanks to Badaude for the link!)

No more denim leg!: Finally, a cure for the dreaded denim leg. Oh, you know what I mean—how denim notoriously dries out your legs. But luckily the Denim Spa brand came along to offer moisturizing jeans (or, if you prefer, "moist slacks"). At last, chickadees, we may begin to live.

Modest talk: Love this interview with modesty fashion site Mode-sty founder Zahra at Already Pretty: "Instead of feeling like you have to choose to either be stylish or dress modestly, now many women are looking for options where they don’t have to choose."

Beauty queened: Meli at Wild Beauty muses on beauty pageants—particularly intriguing because of her personal history as a feminist raised in the South, a region far friendlier to beauty pageants than Yankees are. Bonus: short Q&A with a real! live! beauty queen!

Blushing brides: It's not wedding season at all! But two nice wedding pieces this week nonetheless. Take it from the recently married Lexie of Beauty Redefined: You don't have to do the whole bride freakout thing pre-wedding. Then read Kate Fridkis on her sudden decision to shoo away her makeup artist at her wedding (warning: may make you tear up, if you are like me and a sucker for a good wedding story): "A perfect bride with a perfect face was nowhere to be seen. Instead, here was a woman who had been a little homeschooled girl running around in the woods pretending to be a warrior princess with a spear she made out of a stick, who had never learned how to be properly sexy or care about cosmetics."

Face slimmer?!: Two intrepid bloggers take Japanese beauty devices to the streets of Nashville (and in true Nashville style, they're serenaded by a guitarist who improvises an ode to Japanese beauty products).

Grin and Bare 'Em: Bad Teeth


I saw Anchorman for the first time the other night, and after my hysterics re: the jazz flute scene had subsided, I took note of the close-up of Will Ferrell's mouth. Here's a picture: 



So, Will Ferrell doesn't have the greatest teeth. The shot was played in close-up here for comic effect, but those are his real teeth (as opposed to Mike Myers' in Austin Powers), and I immediately harrumphed over the fact that a female performer—even a comic one—could never get away with not "fixing" her teeth and still be successful.

The internet shows me I'm wrong. I mean, look at all the female celebrities out there with "bad teeth." Madonna! Lauren Hutton! Anna Paquin! Jessica Paré! And yet, notice anything here? Despite showing up repeatedly on collections of "celebrities with bad teeth," there's nothing wrong with these women's teeth, except that they have a gap up front*, a far cry from Ferrell's crooked, yellowing bottom choppers. Sure, alongside these gap-toothed women, various slideshows cite Jewel (snaggletooth!) and Kirsten Dunst (baby teeth!), but assuming that the two of them even qualify as having "bad teeth," are there any other female celebrities with significant orthodontic problems? (Amy Winehouse certainly did, but her dental condition was linked to the drug addiction that killed her; sadly, the effect was part of her image.) 

It's hardly a surprise that appearance standards are higher for women in this regard, given that they're higher in pretty much every regard. Will Ferrell, Steve Buscemi, Seal, Morgan Freeman, Ricky Gervais—all successful (though none known for their good looks), all with teeth in worse shape than any of the female celebrities with supposedly "bad teeth" out there. What's more surprising is that anyone in the public eye has the teeth nature gave them. Cosmetic dentistry has skyrocketed in recent years among the hoi polloi, let alone people who make their living in part from their faces. And while the same names crop up over and over again on lists of "bad celebrity teeth," when you look at the list of celebrities who once had "bad teeth" but got them fixed, it's all over the place: Tom Cruise! Miley Cyrus! The Beckhams, David Bowie, Lindsay Lohan, Zac Efron, Michael Douglas, Celine Dion, Chris Rock, Nic Cage. I'd go on, but you get the point. 

But that's Hollywood, where people make their living off their looks, even if those looks fall outside of mainstream attractiveness. For the rest of us, though, changing our "bad teeth" isn't necessarily out of reach—it's expensive, sure, but depending on what you get done, not unthinkably so. And the benefits are plenty: Tooth decay and discoloration are associated with appearing less competent, less intelligent, less well-adjusted, and less satisfied—regardless of gender. (That's not even touching the relationship between dental care and class; just think of how often funky teeth are used for comedic effect to poke fun at "trailer trash" in sketch comedy.) But there's a paradox here: While men have been seeking cosmetic dentistry in greater numbers in the last few years, women still make up the majority of patients, even though the benefit they receive from their newly pearly whites isn't greater than it is for men (though it's impossible to measure the cumulative effect that dental work has on overall appearance, which has greater benefit for women socially). Of course, that's true of dentistry in general: Women are likelier than men to seek preventative dental care, which makes me wonder if the actual "need" (as it were) for cosmetic dentistry is less overall for women, meaning that the playing field is inherently uneven as far as the benefit actually received. That is: If men have worse teeth overall, the expectations might generally be lower for them, meaning that average teeth on men are perceived as being "better" than average teeth on women. (I'm hypothesizing here; couldn't find any numbers.) 

Besides the general ethos skewing toward everyone-should-look-like-Kim-Kardashian-at-all-times, there's another reason for the rise of cosmetic dentistry: patients as consumers. Health care in the States has increasingly been painted as a series of consumer choices, not a utility or basic human need. Even Obamacare, which makes some much-needed changes in our system, relies upon the idea that patients will treat their health insurance as a consumer choice. Couple this view with the fact that cosmetic dentistry really is a consumer good, at least more so than your annual tooth cleaning, and suddenly cosmetic dentistry shifts from being seen as something only the rich do to being seen as something that's on the same scale as checkups, cleanings, or orthodontic care. (If you're like me—that is, lacking dental insurance don't even get me started—that illusion is only magnified because all payments are out-of-pocket.) 

In fact, patient-as-consumer might be another reason that women make up the majority of cosmetic dentistry patients: Women tend to be better informed than men about their health, and when we're talking about procedures that are framed as consumer choices, that effect is exaggerated. Show me the last time Esquire ran a guide to the best ways to whiten your teeth, eh? And the effect is cyclical: Dentists are encouraged to pay attention to their office aesthetics because "[women] notice everything," the idea being that the most closely a cosmetic dentistry outlet models a medi-spa, the more the patient-consumer feels cared for specifically as a consumer.

I'll be honest: Reading up on cosmetic dentistry was a little hard for me. My teeth are perfectly healthy in the sense that I have minimal cavities and erosion, but cosmetically they're not the best—a little crooked, a little crowded, a little (okay, a lot) yellowed. I had retainers twice as a kid, and as a teenager my dentist recommended braces specifically for cosmetic reasons, but of all the battles to fight with my parents, funding prom seemed more worthy. Their discoloration didn't bother me a whit until tooth-whitening became a Thing, and I experimented with various kits that seemed to make a negligible difference on my appearance (and a noticeable effect on my bank balance). I'm a little self-conscious of my bared-teeth smile (though far less now than before I decided to start flashing 'em during photos), and honestly, if my income were double what it is, I'd probably have some sort of work done on them. 

But just as dyed-to-match prom heels seemed a bigger deal than straight teeth to me in 1993, ultimately having perfect teeth isn't worth it to me. I'll never suggest that you should turn to me for tips on "how to love your looks"; it's not what I'm good at, either in embodying that ethos or giving instruction on it. What I will say is this: Viewing cosmetic dentistry as a consumer might ultimately make more people buy in—but it's had the opposite effect on me. I look at my earning power, and I look at my goals, and I just don't see room in there for making my pearls pearlier, you know? Obviously I find space in my budget for other optional expenses—$56 retinol cream? Bring it! And given that I haven't started serious wrinkling yet, but use this stuff daily, I'll be "bringing it" for the rest of my life, adding up to a not-inconsiderable sum that I could probably spend on veneers or whitening. Perhaps it's the effect of knowing that my discoloration only bothers me because "the media" told me it should (seriously, I didn't think twice about it until I'd read, oh, my fifth or so feature on it in ladymags); perhaps it's consumer skepticsm; perhaps it's just good old-fashioned resilience. Whatever it is, I'm taking a cue from Kirsten Dunst and sticking with my "snaggle fangs": "They give me character, and character is sexy." I'll sink my teeth into that.



*And about those gap teeth: I'd always thought they were sexy, and I'd privately credited this to my occasionally offbeat taste (I have a thing for adults with scars from teen acne, for example). But it turns out I'm not progressive here so much as I'm regressive—back to the Middle Ages, when women with gapped teeth were seen as lustful. Given the morals of the time, lustful was hardly synonymous with sexy-as-attractive, but it's on pace with sexy-as…sexual, I suppose. A gap-toothed smile is also considered attractive in some parts of Africa, and in 1987 Les Blank made a short documentary called Gap-Toothed Women, which is about…gap-toothed women. 

Beauty Blogosphere 1.18.13

What's going on in beauty this week, from head to toe and everything in between.


From Head...

Hijab hijinx: Sara Hagi at Worn Fashion Journal on what happens when strangers assume she wears the hijab because she's oppressed, not because she believes her hair and body are her business: "The poor woman was putting herself through mental gymnastics trying to liberate a free woman, while I was just trying to find a polite way to excuse myself from the conversation so I could go home and watch Arrested Development." Love.


...To Toe...
On your heels: No, really, what IS with the shoe thing? Ekaterina Sedia (whose blog you should add immediately to your feed if you like creative fashion analysis) lays it out.

Fishy situation: The owner of an Arizona salon that was ordered by the state's Board of Cosmetology to stop offering fish pedicures is fighting back; the civil trial began Monday.


...And Everything In Between:
Paper chase: A class-action lawsuit has been filed against Estee Lauder, producer of a Clinique line that the plaintiff claims was bolstered by false marketing claims. The reasoning used in the suit here is particularly interesting: It essentially charges that the very basis of much of beauty marketing—like short product cycles and airbrushing—betrays the consumer. I'm used to seeing this in a more political context, so to see it in a legal context shows why everyone—not just feminists—should be approaching beauty with critical skills.

Khroma khaos: Further developments on the Kardashian trademark infringement case (two separate companies have sent cease-and-desist letters to the Kardashians over their Khroma makeup line), with the owner of Kroma cosmetics charging that two years ago, the company was in talks with the Kardashians about licensing the Kroma brand.

Disaster-Upon-Avon: "It would be hard to find another large American company as bad off as Avon Products."

On "thick": For Harriet has a poignant post on black women, beauty, and "butt shots"—sadly prompted by the deaths of women who have died after receiving injections intended to fill out the rear end. (Thanks to Parisian Feline for the link.)

Say cheese: Not sure what to think of this (admittedly amusing) Photoshop slideshow of what celebrities would look like if they were, as Fast Company Design puts it, "ugly regular people." It seems that "ugly" and "regular" are code for "heavy" and "low-income," with classic low-socioeconomic-status indicators (outdated clothes, frizzy hair, loud makeup, tacky backgrounds on professional family-photo shots) galore. But on the flipside, not only is it entertaining, it's illuminating of how, say, Gwyneth Paltrow might actually look if she weren't privy to as many skin-care prorducts and personal training sessions as she can handle. What we conceive of as beauty is inextricably tied to class, and in highlighting class (albeit not in the hardee-har-har way I'm pretty sure this slideshow was intended) in this context, that becomes clear.

P.U.!


The littlest scent: Dolce & Gabbana is launching a baby perfume. Thank heavens someone finally found a way to make newborns smell good!

Brown-eyed girl: People with brown eyes are perceived as being more trustworthy than blue-eyed folk, although surprisingly, it's not the color that causes this perception but the facial features of brown-eyed people that makes them seem this way. (via Shines Like Gold)

Marketing 101: Seventy-five percent of people who have a gene mutation that prevents them from having odiferous underarms use deodorant anyway.

Breaking news: The Onion investigates "appalling conditions" in the Cosmopolitan Male Pleasure Laboratory. The exploited parties claim that the magazine researchers forced them to simulate 50 crazy-hot sex moves, among other indignities. A must-watch. (Thanks to Lindsay for the link.)

Beard burned: Procter & Gamble is blaming the "decline of kissing" (is this related to the totally nonexistent "end of courtship" the Times thinks exists?) on not enough men being smooth-shaven, presumably smooth-shaven using Procter & Gamble-produced razors. Apparently one out of three women has avoided kissing a man because he had facial hair, which I'm fairly sure is Procter-ese for "Didn't wanna kiss him anyway, yo."

Cross-examined: Two men in Cameroon who were jailed for homosexuality had their convictions overturned by an appeals court, the defense being that since the biggest evidence against them was that they'd both been seen cross-dressing and wearing makeup and not actually having sex with other men, their convictions were faulty. Serious question: Is this progressive in some way? A baby step? A little wormhole that might symbolize a hint of tolerance? (via Shines Like Gold)

Score one for diversity: Lists of "hottest women" or "sexiest men" utterly baffle/upset/annoy me, and this year's GQ list of 100 hottest women has the bonus of race tokenism

Reality check: It was hilarious when The Onion parodied the aspects of fashion worship that defy relevance and reality. It wasn't so hilarious when Vogue used Hurricane Sandy as a fashion shoot. People died, c'mon.

"The color the moon possesses in the thin air of northern winters": The absurd heights (mostly male) magazine writers go to in describing actresses' skin, which, if you are Gretchen Mol, is like a tournament rose dipped in whipped cream. (Also from The Awl, which is after my heart this week apparently, founder Choire Sicha calls bullshit on the way Esquire writes about women.)

Face, fortune, fiction: In sharp contrast with the above items, Joanna Walsh's illustrated essay on five female writers manages to do what is so rarely done well: address women's looks in a way that manages to make it clear that our looks do shape, in part, who we are, without falling into expected clichés on the matter or assuming that women's looks are the most important factor of our lives. 

"I love your hair": Of course you wouldn't ever touch someone's hair without permission, but some people do, and this GIF perfectly showcases a moment that makes it crystal-clear why it's a pretty loaded act for black women.

All I have to say about this awesome piece on the tyranny of "natural beauty" by Aminah Mae Safi is: CO-SIGNED. Just read it.

Nailing it: Brittany Julious makes a radio appearance to talk nail art and black culture.

Insect aside: Since bug sex is so 2009, let's turn our attention to bug fashion.

Grin and bear it: Katrina Onstad writes with elegance on the "smile scanner" technology geared to help service workers better perform emotional labor, and why it matters for women: "Perhaps it’s because I’m a woman, worried that those 'Smile, honey!' guys are going to expect us to carry self-scanning tablets in our purses. Studies show that women, often the bearers of the emotional weight of relationships, smile more than men."



Apples to apples: The history of fruit in makeup ads. Seeing these ads en masse is making me think of the connection between fruit and femininity—I mean, there's a reason gay men used to be called "fruits," and you'd be hard-pressed to find fruit notes in most men's fragrances. And now that's making me wonder what exactly was in the scent that marketed itself as "the world's first cologne exclusively for gay men."

Royal mess: I read Meli's headline—"The First Official Portrait of Kate Middleton Is Just Awful"—before I saw the portrait in question, and was all, "Aw, c'mon, it can't be THAT bad," and then I clicked through my feed to see the picture, and, you know, I'm not afraid to admit when I'm wrong.

Seeing red: Courtney's red lipstick challenge has ended, and what I love the most about her conclusion is that it's about what it inspired (conversations), not what its direct outcome was. Brava!

Beautiful mind: Two fascinating posts that look at appearance and mental health, from different viewpoints. Cassandra Goodwin luminously relates how during times of depression and anxiety, the ritual of makeup came to be a balm of sorts, its centering effect becoming a more important outcome of the process than the actual finished look. And in The Closet Feminist's three-part series looking at the larger meaning assigned to "the quirky girl," we see how the word "quirky" is often code for "crazy," and not in the "wild-and" sort of way. (Parts one and two are worth a read as well.) (On a different note, Cassandra also has a fab four-part series revolving around wearing makeup when you "have" to, like for job interviews, complete with tips and sociological analysis.)

Principessa: The princess question is a tough one for parents—if your daughter is kicking and screaming for princesswear, does denying it to her on feminist grounds do any good? I suspect the answer is a big gray maybe, or perhaps sometimes, and Hugo Schwyzer explores the topic as a parent of a four-year-old girl who—you guessed it—loves the princess thing.

Gamifying Beauty

I love the mod look! The mod look does not love me (at left). But the coral lipstick at right is nice, oui?

A few months ago, I stumbled across a website that promised a “virtual makeover.” You’d upload a photo of yourself, then apply various “looks” with all manner of makeup colors and hairstyles; you could even “borrow” a celebrity’s entire look, pasting her makeup and hair onto your image.

I’d seen similar tools before, of course, but they were always comically bad—more along the lines of my friend Lindsay’s collection of horror-makeover images than anything you’d actually use to evaluate whether you’d look good in, say, coral lipstick. On a whim, though, I decided to give it a try, figuring that the technology must have changed since I’d last given them a whirl.

I was right. Though the results were obviously computerized, the tech had developed so that you could align your face more precisely in the application frame, meaning that lipstick actually landed on your lips instead of where the computer wanted your lips to be. More important, it was actually useful. I was surprised to find that I actually might look good in coral lipstick; I confirmed that, sadly, the mod look makes me look just wrong; I found a half-up, half-down hairstyle that looked great on me, and when I tried it out on terra firma, it was indeed flattering.

The site linked out to other sites that had features besides makeovers—you could digitally slim yourself down, or plump yourself up. You could get a breast lift, breast augmentation, or both, which served as a complement to the rhinoplasty and face-lift features on the makeover site.

Do I even need to tell you what happened? I went down the rabbit hole. Making adjustment after adjustment, I manipulated my face and body—just to see, of course. Learning what I’d look like with Gwen Stefani’s hair (absurd) led to seeing what I’d look like what Penelope Cruz’s hair (not bad), which led to me trying on dozens of brunette celebrity styles to see which might suit me best (Ginnifer Goodwin?). I plumped my body out 20 pounds to see if it would resemble how my body actually looked when I was 20 pounds heavier (it did), then trimmed myself down 10 pounds to see if it echoed my erstwhile 10-pounds-lighter frame (it didn’t, which didn’t stop me from going on to drop another 15 virtual pounds, because, hey, this is just a game, right?). I narrowed my nose, went up three cup sizes, ridded myself of my deep nasolabial folds, and alternated between digitally tanning and digitally “brightening” until I realized I was aiming for pretty much the skin tone I actually have. And then, a good two hours after I’d sat down to try on Gwen Stefani’s hair for a lark, I went to bed.

Now, there’s plenty to say here about the nature of that rabbit hole, and how it relates to self-esteem and dissatisfaction. (Is it any surprise that after inflating my breasts three cup sizes, clicking back to the photo of myself au naturel left me feeling deflated?) But in truth, after spending an evening creating a slimmer, bustier, better-made-up version of myself, the most pervasive feeling I had was not of self-abasement but of extraordinary fatigue. It was like I’d spent 12 hours proofreading a dissertation on, I don’t know, dirt, printed out in 7-point font. I felt the brain-drain not only of sitting in front of the computer for too long, but of doing crap I don’t actually feel like doing. Which is to say: I felt like I’d been working.

In fact, I sort of was working, even if I tricked myself into thinking I was doing it just for fun. It made me think of gamification, the use of game elements and digital gaming techniques in non-game situations. The idea, in part, is that by lending the benefits of gaming to more tedious tasks (like work), the tedium is lessened because it feels more like play. Perhaps you’ll be more likely to, say, complete online training courses if you earn “points” or “badges” for each segment you finish. It seems silly that something essentially imaginary would motivate people—but one peek at the popularity of programs like Foursquare that allow you to gamify your own life shows that it works. The term more broadly applies to any sort of game thinking that applies to non-game situations—like interactive features (that annoying Microsoft Word pop-up dude) and simulation (think 3-D modeling à la SimCity), though most of the critiques of gamification that I’ve read focus on its reward aspects.

The beauty apps I was mucking around with aren’t exactly examples of gamification, strictly speaking. There’s no points system for coming up with the “best” makeup look, and though sites like the one I used let you share your results on social media, there’s no competitive aspect—just you cycling alongside the beauty machine. (The exception I found was iSurgeon, which allows you to play surgeon on preprogrammed faces and earn points for each “successful enhancement” you make The site also encourages users to “perform plastic surgery on your family and friends right on your i-phone [sic],” but you can’t play a scored game on images you upload yourself.) Still, there are undeniable similarities between beauty apps and gamification: The swiftness with which you can wipe the slate clean, much like the neverending lives of video games; the toolkits you use to update your image, which are reminiscent of the palette of options presented to you in traditional video games when choosing whether your avatar is the spiky-haired kickass blonde or the artillery-laden robot, or whatever. (Can you tell I haven’t played a video game since Super Mario Brothers?) And most of all, it shares the addictive quality that kept me playing just one more game (one more hairstyle, 10 more pounds).

One of the more salient critiques of gamification has it that when employed in labor situations, it robs work of its true value, turning employees into soulless—but entertained!—lab rats. As Rob Horning put it in Jacobin magazine, “[Gamification] cheerfully assumes from the start that most of life’s tasks are inherently not worth doing...and contrives a motivational system that precludes the possibility of working from inspiration in accordance with some intrinsic personal desire, some self-conceived goal.” That is, gamification takes the drudgery out of work (at least, that’s its goal), which in turn makes work not something one does with a larger aim in mind—say, developing new skill sets, or learning how to focus and collaborate—but something one does in a Pavlovian way, hoping for the quick-hit reward of games.

Now, beauty apps aren’t employed in a structured labor situation, and as much rhetoric as I can spew about the beauty imperative, the fact is, for most women wearing makeup is a choice (that is, until you get fired for not wearing it). Certainly the types of beauty labor being mimicked in these games is optional; even if you feel you must wear concealer to leave the house, chances are you don’t need to try on 12 different lipstick shades too. But the very existence of apps designed to let us see the “rewards” of makeovers, or weight loss, or plastic surgery before we make the commitment any of them require indicates that to some degree, beauty is labor, and that we do appreciate incentives (free eyeshadow cybertrials, for example) that help make that labor more productive as well as more fun.

Yet it’s not until we contextualize beauty gamification within the larger frame of leisure games—which, at day’s end, is what makeover apps really are—that its true significance becomes clear. Horning again, this time on the video game Guitar Hero, which lets people pretend to play guitar as opposed to, you know, actually learn how to play guitar: “Novelty trumps sustained focus, whose rewards are not immediately felt and may never come at all. … [O]ur will to dilettantism develops momentum.” By giving pretend shortcuts to a skill that, in the real world, brings benefits that go beyond simply being able to bang out a decent “Leavin’ on a Jet Plane”—the joy of witnessing your own progress, the deeply felt satisfaction of mastery, the mental acuity that comes with learning a new “language”—Guitar Hero lets its players trade the long, slow process of learning a skill that you’re pursuing for the sheer fun of it for the dopamine hit of getting a high score. (Certainly I had more fun the two times I played Guitar Hero than I did the two times I held a guitar and awkwardly plucked out a few errant sounds—but it couldn’t compare to the afternoon I spent teaching myself to play “Somewhere Over the Rainbow” on ukelele.)

Enter beauty apps, which mimic acts that fall somewhere between leisure and labor. Now, I'm hardly worried that makeover sites are taking away our collective proficiency at eyeliner application, but the Guitar Hero argument applies anyway: I can spend half an hour in Sephora trying on various eyeshadows and lipsticks, but 30 minutes staring at my visage onscreen never really winds up feeling like leisure. Gamifying beauty combines gamified play’s curtailment of actual playfulness with gamified labor’s trivialization of actual work, forming a neither-nor zone robbed of both the joyful possibilities and the political significance of beauty work. It seeks to place beauty squarely in the “isn’t this fun?!” camp—and yes, it is fun to dabble in dozens of makeup looks without having to wash your face a zillion times, and it’s even fun (or especially fun) when the computerized results are ridiculous. As an activity in and of itself, it might be just fine.

But I wonder about the fallout of this reinforcement of the false notion that beauty work is strictly for play. It takes an act fraught with meaning—personal, cultural, political, gendered, class-oriented, expressive meaning—and turns it into something as consequence-free as Farmville. It renders beauty work as kittens’ play. And if beauty work were more fully recognized as the work it is, this wouldn’t be so bad; after all, Navy SEALs play Black Ops II, and civic engineers play SimCity. But beauty work largely isn’t recognized as work, isn’t recognized as (unpaid and costly) labor. Gamifying it, instead of actually lightening beauty’s labor load, only makes it appear evermore weightless. And unlike with the avatar of myself I created 30 pounds lighter—impossibly long-limbed and slim-hipped instead of the awkward, bony mess I’d likely be were I to actually lose that amount of body mass—weightlessness can’t be our goal.

Beauty Blogosphere 1.11.13

What's going on in beauty this week, from head to toe and everything in between.

From Head...
Brow-raiser: Eyebrow transplants? I know we're not supposed to say this anymore, but...really?


...To Toe...
Foot fault:
Tennis player Victoria Azarenka forced to pull out of the Brisbane International semifinals after a pedicure gone wrong caused an infection, prompting emergency surgery.


...And Everything In Between:

Which is more shocking: The accusation that someone might be poisoning the makeup of a former government official, or that a country ranking well below the U.S. in women's well-being has appointed a female leader before we've managed to elect one? (Nevermind that "abuse of office" charge...)

Shady accusations: The former (and currently imprisoned) Ukrainian prime minister suspects that her cosmetics were poisoned. Experts examined her products and found no traces of poisons, including toxins like mercury and lead. We save lead for our makeup stateside, thankyouverymuch!

Branded: 
Looks like Estee Lauder's Osiao line and deep research pockets geared toward China are paying off, as they were named by a think tank as the strongest digital brand in the country.

Mediate, regulate: Motley Fool, of all places, gives a nice rundown of major retailers' scores from the Campaign for Safe Cosmetics, along with a summation of the market effects of consumers' growing awareness of the utter lack of regulation over cosmetics ingredients. (Macy's is apparently the lousiest of the lot; who knew?)

Worldview: Enough about Asia and the Middle East as the boom spots for the beauty industry—now it's Africa, with its "exceptional" rate of consumer growth, according to the CEO of Procter & Gamble.

The you machine: More beauty companies are offering "prescriptions" for makeup and skin care. The purpose here is twofold: First, it takes a consumer experience and makes it feel clinical, giving the customer a feeling that they're on a health endeavor, not merely a makeup spree. But that's been employed for a while by various companies (Clinique, most notably). What's new here is companies aiming to make the experience individual, playing into a larger trend of personal branding and customization. The more we feel like our "authentic self" is being expressed, the more we're likely to buy, buy, buy.

Outrageous: Yes, Virginia, it's totally fucking legal to fire an employee because you find her so attractive you're afraid your penis might slip into her and therefore piss off your wife.

Green machine: Organic and sustainable ingredients have seen a rise in consumer demand in recent years, but the environmental impact of processes used in cosmetics production hasn't seen a lot of ink, which is why this article on biocatalytic processing is worth a once-over.

Body paint: A research team studying funerary samples found in Mexico dating from between 200 and 500 AD has concluded that the Teotihuacan people used cosmetics to honor their luminaries. While cosmetics have long been found in excavations in other parts of the world, it's rare for them to be in tombs in the Americas. This particular finding indicates the existence of trade, since the pigments in the cosmetics contain minerals not found in the region.

Mrs. M. Stevens Wagner, 1907

Tattoo you: Meli Pennington looks at the relationship between tattoos, taboos, and women willing to break the rules—and the unexpected way that plays out even now that tattoos are far more acceptable than they used to be. (Etymology bonus: The word stigma comes from the ancient Greek word for tattoo, stig.)

Creeping: I'm not sure what to think of this "diary of a creep" by noted journalist Rend Smith, who has a number of medical conditions (most notably seborrheic dermatitis, which causes skin to peel) that add up to him looking, as people around him have put it, creepy. "While the word freak heaps sin on its user, the word creep has the advantage of allowing its wielder to blame the victim. ... [B]y labeling the creep a creep, you’re victimizing the creep before the creep can victimize you." There's been a lot of thoughtful ink about the word creep—see here, and here, and here—and it's something I'm hesitant to try to wrap up succinctly. I've seen a man I love feel deeply hurt by being called "creepy," and I've seen it defended by, well, creeps who don't like the fact that women aren't actually obliged to sleep with every man who doesn't, like, spit in their eye. What I do know is that when we're talking about appearance-based labels, we need to listen to the people being discussed, and that's what's happening here.

Point blank: As a rather femmey lady (though I admit to missing the lumberjack shirts of the '90s, those were comfortable), I'm always intrigued by people whose gender display falls outside of convention—particularly when they get right to the heart of the matter, as trans blogger Shybiker does here: "Why do women work so hard at their appearance?"

Rocky Mountain high: Along with legalization of cannabis in the Mile-High State comes a new Colorado-based skin care line containing not hemp seed, as has long been popular, but cannabis seed. As SheFinds.com puts it, "Who knew that weed could be good for more than just watching The Wizard of Oz to Pink Floyd’s Dark Side of the Moon?" (Um.)

Slow violence: We're finally having necessary conversations about our culture of violence. Minh-Ha T. Pham asks us to look at the gendered "slow violence" we do to women with the thin imperative.

If you build it: Karen Gregory turns a critical eye onto the philosophyTM of the "manifestation manifesto" of the new strain of The Secret-type works—including the "rich, happy, hot" worldview of one of Oprah's new favorites.

Bodily harm: Nahida perfectly fingers what my hesitation was about embracing Ukrainian feminist group FEMEN's radically nude protests: "Because while it may be inevitable to coincide sexuality and nudity, what FEMEN has done is conflate sexuality with sexiness."

Whatever happened to: What would you do if your aging mother started wearing Baby Jane-style makeup? Dear Prudence answers. (Confidential to Mom: I've focused on how your lifelong lack of interest served me as a kid, but now I'm seeing how well it might serve me in 20 years.)

On working it: Lily Burana has a glorious Salon essay on the power of "the glitter high": "There is a spirituality to every kind of theater, and what, I ask you, is more theatrical than a woman doing her best to work it?"

The wolf-whistle diet: Need a new weight-loss strategy? Try the hottest trend in sexist occupation of public space: street harassment!

Lip service: How much does the pseudo-debate over makeup use and self-esteem reveal about the cultural jitters we have about women explicitly trying to appeal to men?

Tizz Wall, Domme, Oakland, California

Interviewing Tizz Wall under her guise as a professional domme was a delight, but she actually has a panoply of guises that would have made for excellent beauty chat. A speaker (she’ll be speaking at the upcoming Catalyst Con on how to ally with sex workers), sex educator (she assisted sexuality author Jamye Waxman with her most recent book), writer (including her Mistress Manners column at Playpen Report), and erstwhile advocate for survivors of domestic violence, Wall’s working lives appear diverse but all surge toward the larger goal of making the world a better place for women of all walks of life. In fact, she’s currently completing her San Francisco Sex Information Sex Education certification. She currently does her domme work independently (though when this interview took place she worked out of a BDSM house). We talked about assimilating to—and literally blinding—the male gaze, the pressures of being a physical worker, and the similarity between BDSM houses and slumber parties. In her own words:


Photo by Lydia Hudgens

On Looking the Part
Some of the women show up for work looking cute, but most of the time everybody shows up in their sweatpants and don’t have makeup on, or they biked there so they’re all sweaty. No one’s showered. They’re in states of comfort, almost like, “Oh, did I manage to put on pants today?” In the morning we have kind of a ritual—there’s opening chores to get things going for the day, and then we’ll sit down at the kitchen table. There are a bunch of mirrors we pull up and put on the table, we’ll have our computers out, listening to music and talking and gabbing about whatever. That’s when we’ll all put on our makeup and do our hair. If we’re struggling and can’t get our hair right it’ll be like, “Can you please do the back?” It’s the female bonding over grooming at its max, I guess. Almost every day that you’re there, it’s part of the process. It’s like having the slumber party makeover every morning. It turns into one of those tip-sharing things that happens at slumber parties: “I got this new concealer, do you want to try it?” or “This color doesn’t work for me but I think it’d look great on you, do you want it?” We’ll do that, cook breakfast, make coffee. You all want to get ready in the morning because you want to have someone available in just a few minutes. If I need to, I can put on full makeup in probably 20 minutes tops, 10 if I’m really hustling. 

I’m very aware of my looks, specifically as a sex worker. Personally, I’ve wondered if I’m attractive enough—I can get very self-conscious. I feel confident in myself, and I did when I first started too, but back then I was like, I’m definitely not the tall, thin, blonde, model-esque type, and obviously you have to be that to be in this line of work, right? So I wasn’t sure I’d get hired. Then, it’s funny—being there, there’s kind of a transformation that happens. So it’s particularly interesting to see the getting-ready process in the morning, because everybody is gorgeous—and the particular house I work in has a wide variety of body types and ethnicities and different types of beauty, it’s really varied—but you see everybody show up in their normal-person outfits, and then you see them do all this and it’s a whole transformation that happens. 

I had no idea what this world was like when I got into it. I remember asking, “How much makeup should I put on?” My boss said, “Whatever is going to make you feel comfortable and make you feel like you’re going to personify this character”—which is an extension of yourself but also still a character. You’re kind of amplifying a certain part of your personality. Whatever will make you feel like that character, that’s how much makeup you need to put on.


On Bodily Labor
A lot of our client base is older straight men, and that means on some level we are catering to the male gaze. We keep that in mind a lot. The people who have tattoos will hide them; I have a septum piercing, and I tuck it in my nose. I have a coworker who has a mohawk, but she has long, pretty hair in the middle; if you’re not paying close attention when she wears it down, it passes for long hair. When I first started, I’d been dyeing my hair blonde. I changed it because when I was at work I couldn’t have big old roots.

You show off your body in a certain way. One of women has lost a ton of weight since she began working, and that has helped her get more work. I know I’ll get more work if I do certain things that are more traditionally feminine. It becomes a business decision. There are definitely sex workers who don’t cater to that. But our particular community, the particular house that I’m in, that’s something the person running it gears toward. That’s what our advertising is geared toward. So that regulates a lot of our choices for our physical presentation.

I’ve actually gained weight since starting this work; when I first started I was doing roller derby, skating 10 to 12 hours week, and I’m not anymore. So now when I’m not getting work, I’ll be like, Oh my god, is this because I’ve gained weight? And I know that’s not it—I mean, I fluctuated just one size, it’s not this massive difference. But this feeling of the possibility that my looks are tied to my income can really hurt my self-esteem. Being financially independent is really important to me. In this work, everybody has slow weeks, and then you’ll get a rush with lots of work; it’s a back-and-forth. But when that happens, I can start to think that I’m actually putting myself at risk by gaining weight. Rationally I know that’s not the case—even if I were a supermodel, there would be an ebb and flow no matter what I do. But when I gain weight it’s more than just, “Oh, I’m having a bad day and feel so ugly and bloated.” Body stuff takes on a different tone. It’s less destructive in my personal relationships and my personal interactions and personal self-esteem, but with this financial angle there’s this feeling of, If I don’t lose this weight, I’m not going to work again. 


On Being Seen—or Not
When I first started I had a lot of self-consciousness about leading a session by myself. I wasn’t yet 100% on my domme persona, so I would use a blindfold. When I was really new I had a three-hour session booked, and I just hadn’t gotten the timing down and I still didn’t really know what I was doing. One of the things we learn to do is negotiate what to say and how to elicit what the clients want to do, and match that up with what our interests are. What I want to do is, you give me your money and leave, because really what I want is to just read my book and still have the money, you know? So it’s not really what you want, but they say that, so you have to be good at asking the right questions and proposing things. So during this three-hour session I kept getting bored and not really knowing what to do and needing time to think, particularly because at that time I was so green—I had no clue what I was doing. I’m very expressive, so if I’m confused or thinking about what I’m going to do next, it’s all over my face. Blindfolding him was great, because then when I was sitting there thinking, What am I going to do next, he’s not really being responsive and I don’t know what to do, I didn’t have to pretend like I wasn’t having those thoughts. Now that I’ve been doing it a while and feel like I’ve hit my stride, that amount of time would be a great session and it would be fun.

Clients will often request that I have them only look at me when I give permission. I mean, that’s very submissive! In a playspace, not making eye contact can represent submission and reverence. It can become about asking for permission, or earning that privilege in some way. If a client is coming to see a domme rather than going to a strip club or going to see an escort, they’re going to a domme for a reason. They’re seeking out that dominance. Saying “Don’t look at me” is a subtle, effective way of establishing dominance, of making it clear that this is my room, this is my space, and you need to respect that.

That applies outside of work in some ways—not to that extreme, of course, but in terms of self-presentation. It makes the argument of how you present yourself in a certain way to control how people look at you in a fair or appropriate way where you have some degree of control over it. Women are so judged by their appearance that making certain choices about how I present myself becomes a way of controlling how people view me.


On Commanding Attention
Being a sex worker has made me recognize power I can have in everyday interactions. Before, I was much more self-conscious about things, even if I was dressed up or whatever. Everybody talks about how confidence is something you can do, but I don’t think I understood that until I started this work. I mean, I’m incredibly clumsy, so I’ve fallen in front of clients. But being a domme is a lot like theater in many ways, where the show just keeps going. You drop something, you trip over your words, you trip over your feet, your garter comes undone—whatever, you play it off. And when you’re a domme, you can play it off like, “That’s not even my fault. Why did you do that?” I’ve had the CD skip and I’ll be like, “Why did you make my CD skip? It wasn’t doing that before you got here.” “I didn’t touch it.” “It’s still your fault!” “I’m sorry.” One of the stories that gets told around the house is that this woman had a client who basically wanted humiliation; he wanted her to punish him. He was very tall, and she was a shorter woman. So the minute they got into the room she said, “How dare you be taller than me?! Get on your knees.”

It’s amazing what can happen once you stop having the expected male-female interaction, since women are so socialized to be nice and really cater to men—even if you’re a staunch feminist, even if you’re really mouthy, like myself, before this job. I still have some of that tendency to apologize profusely if something goes wrong. I’m gonna be like, “I’m so sorry, I messed it up, I’m so sorry.” But I think having this job made me really realize the power I can have over a situation. I mean, personal accountability is important, and you should apologize when you mess up. It’s a matter of not overdoing it, not feeling really bad about it. Something went wrong? It’s fine, we’re moving on. Having that sort of presentation has a lot of power.

Doing the “I’m pretty but I have no brains” thing is not my goal. I don’t present that way, even as a sex worker when I’m trying to appeal to that male attraction, even though the presentation is definitely vampy and really conventionally feminine. And we definitely have clients who come in and think we must be stupid. My goal is that my presentation will command your attention—but now that I’ve got your attention I’m going to use all the other things in my arsenal. My brain, my sense of humor, being okay with myself and with what happens in that situation, communication skills. That definitely crossed over into dating: I’m going to use a certain presentation, and it will command your attention, but the other things are what’s going to hold it together.

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Click here for more beauty interviews from The Beheld.


Review: The Beauty Experiment



Does a dog have Buddha nature?
No.


The Zen koan—a paradoxical statement or dialogue used as a meditative tool by Zen practitioners—has a number of aims, if one is allowed to “aim” in Zen, which one probably isn’t. (I wouldn’t know; I used to say I was “agnostic” until I realized I was really just apathetic. But permit me to like the idea of Zen Buddhism, okay?) One aim of these riddle-like phrases is exhausting the intellect, for how can one respond analytically to the question of whether a dog has Buddha-nature, especially if the proper answer is understood to always be no? Another aim is to relax the will, allowing the mind to operate on an intuitive level.

But it’s one of the koan’s tertiary goals that interests me the most: dissolving the duality of subject and object. In fact, that’s sort of the idea behind what’s probably the most famous koan, even if most people who know it (myself included, until last week) don’t know what a koan is: Two hands clap and there is a sound. What is the sound of one hand? The sound of one hand clapping is the subject and object being unified, and unified in such a way that it’s not simply a twofer but something else entirely, something outside of the construct of subject and object (and, I suppose, outside the construct of sound). In seeking insight through the koan, the practitioner, instead of seeking an answer separate from oneself, is the koan. The subject and the object are the same.

The relationship between subject and object lies at the core of our relationship with beauty. The most obvious example is that women play dress-up to turn ourselves into objects under a system where men are the subjects. But in the new-ish strain of thinking about beauty, women have reconfigured beauty work not as a way to keep themselves objectified but as a liberation or expression of the “true self.” It’s a neater, more progressive response to objectification on the behalf of men, yet using “but I do it for me!” as the end to the conversation would be a mistake. For then, the relationship merely shifts from making oneself into an object for others to making oneself an object for ourselves. When I take satisfaction in how I look, I am still observing myself as an object. Even if there’s nobody else in the room, even if I’m not imagining myself being observed, I am still being observed. I might be both subject and object, but they remain separate roles, even if the actor—me—is one creature.

Unification, then, seems a worthy goal, Zen-wise. Not in the sense of embodying both subject and object, but rather dropping the division between the two in order to shift the act of observation into the act of existing. It’s a goal I’ve stalked for some time; in fact, it was the driving force behind my “mirror fast,” this idea of severing the loop of self-monitoring, self-objectification, self-observation, self self self, in favor of something that’s paradoxically more organic and more elusive. Have I achieved it? Does a dog have Buddha nature?

Though it turns out I’d heard a handful of Zen koans before—the one-hand-clapping bit; if you see the Buddha, kill the Buddha—it wasn’t until I read Phoebe Baker Hyde’s The Beauty Experiment: How I Skipped Lipstick, Ditched Fashion, Faced the World Without Concealer, and Learned to Love the Real Me that I learned what they actually were. Baker Hyde’s use of the koan shows up about two-thirds of the way through the book, when she begins to question the very meaning of beauty and its role in her personal narrative—but for me it was the climax, and in a way it’s a metaphor for the paradox the entire book presents. The story of her year spent performing next to no “beauty work”—makeup, hairstyling, mani-pedis, most depilation, clothes shopping—in order to find out what would happen if she stopped playing the beauty game altogether, the book is a good deal less tidy than the subtitle implies, and that’s a good thing. (In fact, when I first read the title I was expecting something a whole lot more clichéd. It’s nice to be wrong.)

With each of the book’s paradoxes, Baker Hyde’s storytelling bests itself, giving the reader more than what its framework initially seems to allow. The subtitle is the first paradox—“learning to love the real me” isn’t exactly what Baker Hyde experiences, though she does emerge from her yearlong experiment better off. Another is the way the author frames her format in the introduction: With each chapter split into before-and-after “snapshots” of her life during the experiment, then a fast-forward to four years after its conclusion (during which we see not a tranquil Baker Hyde merrily rolling along, but rather a woman continuing to evolve), she writes that the book is essentially a tale of two women. Yet the book’s nuanced approach reveals the opposite. By gradually learning to suspend judgment of herself as “lesser” before or during the experiment and “greater” after, we see that that the elliptical possibilities of being one person are broader than any quick-and-dirty psychic makeover could hope for.

There’s plenty of reasons to recommend this book: Baker Hyde’s skilled storytelling, the glimpses into her relationship with her husband and the culture surrounding her (she did the experiment while living in Hong Kong, which serves the focus here nicely instead of being a distraction), the—as ladymag editors would put it—“relatability” of the narrator, the interjected sociological bits derived from a survey she conducted on beauty and self-image. As with the subtitle, even the elements I was initially dubious of eventually proved their worth: One intended arm of the experiment was to funnel money that would have been spent on appearance into philanthropy, something that could have easily turned into a tsk-tsking of beauty-as-selfishness. Instead of implicitly scolding her readers (who are presumably not beauty-fasting), though, Baker Hyde tells us how this part of the project continually eludes her; she neglects to write down expenses she would have incurred were it not for the experiment, and she also “forgets” to tell her husband about her philanthropic goal. Looking at beauty work through her lens of her nearly forgotten do-gooding, we see how just as some reasoning for beauty work we don’t actually want to perform wears thin, some reasoning for liberating ourselves from beauty work might verge on justification. (She does wind up making a philanthropic donation by book’s end, of course.)

But the biggest reason to recommend The Beauty Experiment is, to bring it back to the koan, its Zen-like quality. Not so much that the author or reader reaches a place of Zen bliss, but rather that the nature of challenging beauty in our culture leads one not to a black-and-white resolution, but to a place of conscious awakening. For the sake of sales and marketability, the book is necessarily packaged using the go-girl tone of the subtitle. But it quickly becomes clear that Baker Hyde wasn’t seeking tidy, snipped-off conclusions—or rather, if she was seeking them, she didn’t find them, much to the reader’s benefit. Where I expected an arc of insecurity to security, there was a cyclical tale of relationship dynamics, liberations coexisting with expectations, mixed responses from friends, and cultural pressures. Where I anticipated serenity at experiment’s end, I instead found reverse culture shock—which then makes the actual moments of serenity, like her first post-experiment outing with friends, all the more important. (Full disclosure: I might also have been particularly tickled that during her own brief “mirror fast” in the midst of her larger experiment, she fingers the exact same John Berger passage I did in my prelude to my own mirror abstinence, and also dips into its connection to the flow state. Like minds, it seems, enjoy playing guinea pig on ourselves.)

Just as beauty doesn’t offer us easy solutions, the approaches to beauty that initially seem to be neat wind up being anything but. Twenty years after The Beauty Myth, women (and marketers) are more schooled in the political framing of beauty work, yet that knowledge often shows up in conversations as the platitude “I do it for me.” An early pseudofeminist argument I used to make about makeup-as-play fell flat when I realized very little of my beauty work had anything to do with imagination; at the same time, I began to see that my shame about literally applying concealer to the parts of myself I was uncomfortable with needn’t be shameful at all. There are no easy answers for our most important questions about beauty and femininity, and where I once found that frustrating, I now find it freeing—for if answers or solutions don’t come easy, maybe searching for them in vain isn’t the path to be on after all.

The recent New York Times “debate” on makeup and self-esteem—which, incidentally, Baker Hyde participated in—frustrated many of us who write about beauty. The elegant voicing of those frustrations, from Autostraddle to Jezebel to Wild Beauty, are proof positive of my only real beef with the Times package: The relationship between makeup and self-esteem is too complex to be boiled down to an either-or query. The dialogue requires nuance, a suspension of judgment, and a stethoscope held tightly to the pulsing truths we announce every time we walk out the front door. My wish to participate in that sort of conversation is why I write about beauty; if you’re reading this, it’s at least part of why you read about beauty. I wouldn’t presume to know why any writers choose beauty (or anything else) as their topic, so I won’t try to say that Baker Hyde’s devotion to the complexity of the beauty conversation is why she penned The Beauty Experiment. What I can say is that the riddle of beauty is rarely as well-articulated as it is here.



Beauty Blogosphere 1.4.13

What's going on in beauty this week, from head to toe and everything in between.

This, too, can be yours.

From Head...
In your face: A new sector of the Arab health and beauty market is officially booming: facial hair transplants


...To Toe...
Teeter totter: I tend to raise my eyebrows at evolutionary psychology, but I'm still intrigued the the notion of "supernormal stimulus"—that is, an artifically exaggerated version of a stimulus found in nature—because it seems to apply to both nature and nurture. That is, if you're conditioned to find something attractive, an exaggerated version of it may well exaggerate that attraction, regardless of its origins. With that in mind: the evo-psych reasoning for why we find high heels sexy. (Thanks to Nancy Friedman for the link.)


...And Everything In Between:
Walk with the animals: An Israeli law against animal testing of cosmetics, originally passed in 2010, went into effect with the new year. And India is right on Israel's heels, with the Bureau of Indian Standards considering a ban on the practice.

Changing the tune: Is the brand Yes to Carrots attempting to keep its ties to Israel hush-hush? 

Scent of home: Interesting, oddly poignant paper that looks at the use of cosmetics, perfumes, and skin care products as ways for refugees to maintain connections to their homeland even when in exile. (Thanks to Eden Beth for the link.)

Face up: The New York Times takes on the question of whether makeup helps or hurts self-esteem. More interesting than most of the mini-essays themselves is the commentary on it (though props to Nancy Etcoff for bringing up the difference between "trait and state" forms of self-esteem). In particular, check out Amanda Marcotte's point that the whole "natural beauty" tip can be more oppressive than makeup, Phoebe Maltz Bovy's "Final Word" on the matter, Jenna Sauers' musings on the mythical woman-unicorn who truly wears makeup "for herself," and Meli Pennington's central point of whether the question itself is sexist. My two cents is that while the question is simplistic and a hair tired (at least in my corner of the blogosphere), it's really a veiled way of asking larger questions—about cultural and liberal feminism, about good-girl syndrome, about the good ol' double standard. To say that "nobody actually cares about this question" glosses over these questions too easily, I think—and I'd disagree with Marcotte on that point to begin with, using this entire blog and anyone who reads it as Exhibit A. 

Flex: I've been resistant to MAC Cosmetics' ever-shifting, ever-unconventional campaigns, even as I've also enjoyed them. But with this ad featuring a heavily muscular female—in, as Blisstree points out, a way that's elegant, beautiful, and without a hint of mockery—I'm ready to throw in the gloves. MAC, you win. It's the first time I've ever seen a product targeting women using strength as a hook that actually depicts...you know, strength.

Pointed advice: The Reluctant Femme has manicure tips—butch edition

"Most PR people don’t have sinister plans to trick editors into loving some horrible product": I'm late on it, but love this Hairpin interview with a PR manager for a beauty company, in particular because it nicely lays out the gray areas of the relationship between the editorial content of women's magazines and the advertisers that make them possible.

The Force: Did George Lucas borrow the Star Wars opener from a 1974 Vogue ad?

Face value: The last time I consciously connected prettiness to the ability to land or keep a partner, I was probably 15 or so. But the last time I did it subconsciously was probably, oh, last week (not that I would know because, well, subconscious). So this post from Kate is a good reminder that the two, indeed, are separate.

Plastic fantastic: "I can be sitting there quietly at a dinner party and somebody says, 'Joan covers plastic surgery.' And then—bam!—I'm surrounded." Sparkling video and profile of Joan Kron, a journalist who covers plastic surgery for Allure. (via Deep Glamour)


Beauty Blogosphere 12.21.12

What's going on in beauty this week, from head to toe and everything in between.



From Head...
You can be beautiful too: 
Is there a difference between salon and drugstore shampoos? The answer, if you are a faithful reader of The Beheld and therefore probably inclined to be a hint skeptical of the beauty industry, will not surprise you at all!


...To Toe...
Pedicure dreams: 
The first pedicure for Mary Ann Doll, age 90, courtesy Hospice Dreams (sort of a Make-A-Wish for seniors in hospice care).


...And Everything In Between:
In bloom: It's official: Drew Barrymore will launch her own makeup line with WalMart. Flower will retail between $5 and $14, but is aiming for a "masstige" angle—prestige products and connotation at a mass market price. Certainly WalMart has the funds for a prestige-level research and development machine, so we shall see.

Say cheese: The autonomia Marxist scholars reading this (holla!) should click through to this dense but intriguing paper on smile-scan technology and affective labor; the rest of us might just be content (or malcontent, as it were) to learn of the existence of smile scanners, which some workplaces in Japan are using to monitor the "smile!" angle of customer service amongst employees. "Workers at Keihin Electric Express Railway will receive a print out of their daily smile which they will be expected to keep with then throughout the day to inspire them to smile at all times, the report added."

Naked honesty: Actress and writer Louise Brealey gives a compelling piece on what it's like to be naked onstage, in her case to play Helen of Troy: "The idea of standing naked in a theatre the size of a corner shop, five feet from the audience, whilst pretending to be Helen of Troy, the most beautiful woman on the planet? That sounded like a very bad idea indeed. ... Exposing myself to 75 strangers a night has made me think a lot about what psychologist Susie Orbach calls 'body terror,' the chip in your brain that tells you your body isn’t good enough but if you buy this cream, eat this thing, do this exercise, you can look like Rihanna and you will be happy." (via Jessica Stanley)

Stem cell blues: "I paid $20,000 for cosmetic surgery and all I got were these lousy bone shards growing in my eyelid."



Hunger games: "How to one-up ourselves after The Biggest Loser?" NBC executives asked themselves while splashing about in a bath of virgin blood. "How about The Biggest Loser—for Kidz?" If the idea of a weight-loss competition show for children seems like as bad an idea to you as it does to me (and after you read this interview with one of the show's finalists, I assure you it will), let NBC executives know. Yes, I've written about the pain that being a fat kid brought upon me. I'm certain that embarking upon a highly visible, public weight-loss effort would be far, far worse. #stopbiggestloser 

Afro Blue by Andrea Pippins, limited-edition print, $45, Etsy


Crowns of Color: Interesting interview with Andrea Pippins, an artist whose celebratory woodcut-style posters of black women's hairstyles are the focus here. "Because we so rarely see black women represented as free, pretty and majestic I wanted these ladies to be that in a very lighthearted way, as if they were getting their portraits printed to capture their nobility, but in the style of a barbershop sign or woodblock print. Instead of a precious painting that only one person could own, it would be more in the spirit of propaganda posters that everyone could have and hang in their homes."

Work up a lather: In a recent study, about a third of black women said they exercise less than they'd like because of concerns about their hair. As Charlotte at The Cut points out, this is hardly limited to black women, but I do wonder about the general sentiment at play here, given other contested points surrounding black women and exercise (body image, body size, musculature and femininity, etc.).

Visions of sugarplums: With all the intense focus on food—coupled with constant tips on how to stay trim during the holidays—this time of year can be incredibly difficult for people who have or are recovering from an eating disorder. Margaret Wheeler Johnson has some deeply considered advice on the matter, and it's advice that can only come from the sort of lived experience she dips into here.

Shut-eye: I sure felt a helluva lot better when I read the scientific explanation for why you sometimes look better when you're hung over. (Dehydration! Tightens the pores. Also, don't do it.) Not sure if this will play out the same way, but nice to see a scientific explanation of why we look like hell when we're tired.

Man style: This is sort of a win-lose situation: I expected this piece geared toward professional hairstylists on how to boost male clientele to be chock-full of blather about appealing to patrons' masculinity and not making them feel like they're vain for caring, etc. Pleasant surprise there; the tips are pretty much the same as you'd expect for women. But then the growing sense of ill spreads: "Past are the days when men just wanted a $5 buzz, they are now interested in all areas of grooming from hair color, highlighting, waxing, custom cutting, facials, manicures, pedicures, spray tanning and last but not least products to take home.” We knew this already, but something about seeing it put in terms of consumerism makes it super bleak. If it's now expected that all of us want custom cuts and blow-dry expertise, our point of comparison shifts radically. And I don't think the answer here will be equality; I think it's just that women's maintenance will have to raise the bar to keep that point of comparison intact.

Off the cuff: Jeans that update your social media for you. You know what? I'm with the Mayans, the world is ending.

And I feel fine: And since the world is ending today, here's how to go out looking good: Diana Vilibert's beauty tips for the apocalypse.

"...and to all, a good night!"

Hurry up my chimney tonight: On the sex appeal of Santa—scientifically speaking, of course: "Recent studies in the Perception Lab have also found that people choose partners with redder faces, as red skin is indicative of health. The result of increased vasodilation of blood vessels in the face, redness can occur as a result of high levels of physical exercise, such as delivering presents to the children of the world."

It's a wrap: The name of this Tumblr, Fuck Yeah Fat Brown Hijabis, sorta says it all. (via The Closet Feminist—another aptly named blog dealing not with undercover feminists but feminism and fashion)

Small talk: If silence during a haircut is apparently a sign one is inclined to visit an unimaginable act of violence upon an elementary school, it's a small miracle NYPD isn't knocking on my door right now. Don't we have enough to figure out on a "national conversation" level about why white American men like to kill loads of people without this sort of crap? (via Phoebe)

Sung to the tune of "Tradition"Geek culture and nail art collide, prompting Cassie to look at one connection between the two worlds: obsession.

Lush love: Can I get fangirl for a sec? Mkay. Not only does Lush have spas in the UK (!), but there's soon to be one in New York (!!!). It's on the Upper East Side, just near enough to The Most Annoying Place On Earth Despite Presence of Candy to make me think the place will be overrun with obnoxious teenagers, but still! Lush Spa.

Feministas: I'm thrilled to be mentioned (alongside excellent company, Tashira of Politics and Fashion and Jenna Sauers of Jezebel) in this Ms. blog post about feminist fashion and beauty bloggers by Avital Norman Nathman. I began my career at Ms. as an intern in 1999, so there's a particular satisfaction in knowing that I haven't strayed too far from my roots.

Screw it: Can you have sex in Spanx? Intrepid reporter for NYMag attempts to find out.

All made up: It's Makeover Week at Deep Glamour—fitting, because both the makeover and glamour itself embody an element of both artifice and revelation. In any case, check out this mini-bio on Eddie Senz, who did the first-ever ladymag makeover in 1936, and this interview with makeover specialist Diane Gardner.

Work it: Feminist Figure Girl looks at the neoliberal approach to women's bodies—presumed to be bodies we can mold, shape, and transform, if only we put enough doggone American determination into it!

Hosed: Conservatism and the Return of Pantyhose




I love pantyhose. What’s not to love? They add a little warmth, they even out splotchy skin, they give a hint of support if you’re into that (or a lot of support if you’re into that), they keep you from sliding around in heels, and, most important, they make you look just a little more polished. I buy the cheap drugstore kind—to my chagrin I can no longer find the kind that comes in a plastic egg—but given how often I wear them, I have probably spent hundreds of dollars over my lifetime in pantyhose. I love pantyhose.

Which is why I was genuinely confused—to the point of being surprised by my own naivete on the matter, given my years working in fashion magazines—to find out that plenty of people don’t. Somehow I missed the spate of articles in 2011 on the matter, which tended to focus either on Kate Middleton’s apparent fondness for them or on the L’Eggs campaign aimed at getting the 18-to-34 set back in the control tops. (Of course, I turned 35 last year, so perhaps I overlooked the articles because I was just too old to notice that pantyhose had become unfashionable over the years, along with scrunchies and sanitary napkin belts.) Pantyhose naysayers find them dowdy, old-fashioned, stuffy, stuck in the ’80s (see the Night Court reference in this pantyhose face-off), even sexist, which, given that they’re not necessarily the most comfortable things around and have no equivalent for men, is understandable. (“Meggings” don’t count.)

But just one year after Slate pondered whether it was “too late to pull nylons back from the brink of extinction,” it seems I needn’t worry. The very same industry expert quoted in that Slate piece from November 2011 was quoted a year later in the Times, saying that with the continued popularity of the dress (and the obligatory nod to the economy, which might make women want to “dress for success,” as though that’s new), pantyhose was seeing a resurgence. Which it really is: Hosiery sales increased from $900 million to $1 billion in 2011, with sheers “definitely leading the legwear pack in terms of increases,” according to a vice president at Bare Necessities. Pantyhose is back.

Except it’s also, like, not. Reading comments on any article about pantyhose, you’d think we were talking about the Gaza strip, not flimsy tubes of nylon. Trends come and go, and people find themselves wearing things they thought unimaginable to don only months earlier (I have yet to buy a pair of skinny jeans, but I’ve tried them on, this despite being a vocal opponent during their initial resurgence in the 2000s). But there’s something about pantyhose that’s oddly divisive.*

Part of this, I think, is that unlike skinny jeans, pantyhose isn’t about fashion; it’s about lifestyle. It’s one of the few wardrobe items that definitively is or isn’t in people’s wardrobes—punks and preps alike all have jeans, skirts, and sweaters of some sort, but pantyhose? If you work at a smoothie joint in Oregon, you might not have ever worn them; if you work for the federal government, it might not cross your mind to not wear them. In fact, depending on your workplace, you might have to wear them, as this Wall Street Journal post points out. Geography comes into play too: In the Northeast and Plains states, pantyhose never really went out of fashion for dressy events, whereas I’m guessing most famously casual Californians would likely only wear them if it’s a part of a dress code. This can be mighty baffling if you operate in separate spheres: “Like many women, I found our ‘liberation’ from pantyhose terribly confusing,” wrote Margaret Hartman for Jezebel in 2011. Between her Senate internship (hose!) and working in ladymags (no hose! I never got the memo, obvs), “Suddenly I had to review my personal pantyhouse policy on an event-by-event basis to determine if I'd be committing a fashion faux pas.”

It can also be mighty baffling if you find yourself straddling generations. At 36, I consider myself a Gen-Xer, as are most of my friends. But I also have plenty of friends in their 20s, and it’s interesting to note the little things that mark our age difference. Remembering a world with East Germany and without MTV is one; pantyhose is another. For even if women my age choose not to wear pantyhose now, we grew up with it—I distinctly remember a period when it was fashionable to wear shorts over black pantyhose, obligatory flannel shirt wrapped around our waists, and I can’t imagine that any of my classmates went to prom bare-legged. But women in their teens and 20s—geographic and lifestyle dictates notwithstanding—didn’t. In fact, that could be integral to what appears to be its return: Women in their 20s can embrace pantyhose in part because their mothers had the freedom to shed it—and were likely raising their daughters with the knowledge that nylons were no longer a must. (And in Japan, where pantyhose sales are growing as well, teens may have some shyness about exposing bare legs, thanks in part to their mothers’ fondness for leggings.)

Whatever the case, insofar as pantyhose is back, it’s, as they say, not your mother’s (optional) pantyhose. “Value-added” hosiery is partly responsible for the category’s resurgence; call it the Spanx effect. Between consumer expectations that foundation garments give a virtual tummy tuck and technological developments that mean such garments are no longer insanely uncomfortable (trust me, “control top” in the early ’90s was a different beast), it’s no surprise that part of the L’Eggs campaign emphasizes the shaping functions of their hosiery. Plus, since opaque tights have been perennially popular for several years (whereas they weren’t particularly in vogue 15 years ago), hose can now be marketed as “sheer tights,” an exercise in oxymoronic rebranding if there ever was one.

That doesn’t mean that the reasoning for pantyhose’s comeback isn’t retro. Bare legs—at least according to the Hollywood Reporter, which, well, whatever—are now beginning to look “tawdry” and “cheap.” So let me get this straight: Pantyhose was once thought dowdy, and now appearing without it might be tawdry. Virgin/whore, anyone? Between the association of bare legs with “cheapness” and pantyhose with somewhat conservative fields and regions, I’m actually wondering if there is some sort of connection between pantyhose and conservatism, even if most of its wearers—like myself—don’t consciously think of it that way. I wore it in earnest for years and still do, but at least now I can play it up as a sort of “retro” thing à la Mad Men—a show that was born from America’s conflicted relationship with conservatism.

Certainly one of the complaints against pantyhose—that it looks like one is trying too hard—registers with this line of thought. “Trying too hard” can take a lot of different forms, but it has immediate associations with a sort of over-the-top femininity that goes hand-in-hand with the conservative “let women be women again!” mind-set. And though I don’t find pantyhose particularly uncomfortable, it’s not exactly comfortable either**—again falling into line with conservatism, the idea that maybe women shouldn’t be too comfortable with their bodies.

Still, despite the connections, I’m going to stick with ’em. For here is my conservative little secret: Pantyhose, to me, are one of many symbols of womanhood. My mother didn’t wear pantyhose, but I remember visiting her mother when I was a kid and eagerly accepting a pair of nylon knee-high castoffs that I figured would have to do until I was old enough to wear full-on big-girl pantyhose. Which I started doing in 8th grade, for special occasions: I loved feeling encased in this tight, stretchy stuff that somehow didn’t look tight but just looked...finished, making me feel finished, giving me a sense of finesse that I lacked otherwise. It does that for me still: I happily go bare-legged in the summer, but come fall, slipping on a pair of pantyhose is an adult version of putting on my back-to-school wardrobe. Pantyhose means I’m ready; it means I’m in public, wanting to be seen not as a prolonged adolescent who still sleeps on a futon and wrinkles her nose at broccoli, but as a professional. As an adult, as a woman who isn’t afraid to take herself a little seriously. As someone who looks at what some might say is a sign of “trying too hard” and instead interpret it as a willingness to go the extra mile. My nails may be chipped, my hair may have flyaways, my lipstick might be eaten off. But my bottom half? I’ve got it covered.


*To wit: Despite being firmly in the pro-pantyhose camp, black pantyhose now makes me shudder. Tights are fine, as are black thigh-highs in the boudoir—but the sheer stuff, on the street? Ix-nay, otally-tay.

**Certainly not as comfortable as these freakin’ amazing fleece-lined tights that I am totally shilling for without shame because I love them so much, and they really do keep you warm.

'Tis the Season: The Beheld Gift Guide

I hesitated at the idea of doing a gift guide at first. I mean, for a "beauty blog" I already mention, like, no beauty products, so it seemed disingenuous to suddenly mention a bunch of "stuff I love!" on here. But it is a gift-giving season, and there are things I love, and things you love—and just as there are 364 posts on The Beheld that aren't about any specific product but are about beauty nonetheless (and exactly three posts that are about specific products), there are plenty of potential gifts out there that are related to beauty but in an indirect fashion. So! Here we go.


The "boot" part of "boot flask" here is optional.

For the fan of the Two-Cocktail Makeover: Now, of course I'd never suggest that you encourage anything illegal (except maybe civil disobedience and jaywalking), but you might know someone who enjoys a good old-fashioned Two-Cocktail Makeover now and again, and wouldn't you like to enable her to have one anytime she wants? Makeovers on demand? In my twenties I gave flasks as a standard sort of gift, and more than one friend has reported back to me, years later, that it's come in unexpectedly handy. Think of it as the gift that keeps on giving. (I also sort of want to do my part to reclaim the flask for women; the "Flask Gift Set for Women" at eflask.com isn't quite cutting it.) $17 and up, liquor stores, or Etsy if you're so inclined




For the reader of The Beheld: You've told your friends all about this blog (thank you!), and at least one of them has cottoned to it (right?). Option A: Since you're enjoying your subscription to The New Inquiry so much, why not give it to that friend as a gift? Option B: Give her a subscription to Worn Fashion Journal, tout de suite. This is the fashion magazine you and your smart, critical, stylish-but-not-trendy friends have been longing for, as reflected in the tagline: "Where ideas get dressed." Every page of the most recent issue, which had a hair theme so was particularly delightful to me, was filled with treasures: a feature on the importance of wigs in the drag community, a cheeky but informative rundown of hairstyles in contemporary history, a look at modernized versions of Victorian hair art—each of these pieces took a topic I thought I knew something about and spun it in a fresh manner, with a sort of open inquisitiveness that marks the best fashion journalism. It's skilled, it's thoughtful, it's—may I resort to a cliché here?—like sitting down with a particularly well-informed stylish friend who manages to tell you exactly what you want to know about style without boring you with the stuff you don't. If you're giving this as a gift, your friend already has you, of course, but don't you want to broaden her horizons? thenewinquiry, $2/month; wornjournal.com, $48 CDN/two years



For the massage junkie: The obvious here is a massage gift certificate (or, if this is your thing, a gift certificate for one by you). But speaking as a recovering massage addict (they get expensive!), I can say that this is the next best thing, and it's one your gift recipient can access anytime. The Bed of Nails is a mat (it's also available as a pillow) with short, sharp plastic spikes that you lie down on. The spikes work as a sort of allover acupressure system, stimulating endorphins and giving you that tingly "good pain" feeling that's parallel to—though different from—the sensation of a massage therapist doing deep work. It's both relaxing and invigorating, and after 10 minutes on it I have the sensation of my blood somehow flowing more easily. I'm fairly certain that's a psychosomatic sensation, but never mind that! It feels good; that's the point. I also enjoy standing on it for a moment or two after a day traipsing about town, giving myself the foot-massage shivers. bedofnails.org, $40




For those interested in but ambivalent about fashion: One of the reasons I've always been more interested in beauty than in fashion was because beauty just seemed...easier. I was always confused by the "dress for your figure"-type pages in magazines; I never understood how to put separates together (and still don't, hence my collection of dresses that mask the fact I'm clueless). Cross that with my generalized body issues and it's no wonder I always thought of fashion as someone else's game. Enter Sally McGraw of Already Pretty, whose blog shows up so frequently in my roundups because it's so spot-on and useful—and her book of the same name only magnifies those qualities. The workbook of sorts (though McGraw also has an actual workbook) approaches personal style from a perspective rooted in the fact that you're, well, already pretty—instead of telling you what to do to minimize your waist, your size, your self, the book emphasizes identifying what you feel best in, and then tells you exactly how to do it, step by step. I'd say it "takes the guesswork out of building a wardrobe," especially for the fashion-ambivalent like myself, but it's more that it takes out the uncertainty, leaving in all the little thrills of discovery that go along with the right kind of guesswork. alreadypretty.com, $20 hard copy, $8 digital

Blood quantum earrings by Chickasaw metalsmith Kristen Dorsey, $45

For your friend who forwarded you that link to Native Appropriations: If people in your midst get as grumpy as I do about the long line of pop figures (No Doubt, Ke$ha, Victoria's Secret, Outkast, etc.) who have used American Indian symbols with apparently no thought or background research whatsoever, they'll appreciate receiving a piece of jewelry that A) is made by Real! Live! Native jewelry artists, and that B) is so beautiful and eye-catching that C) it'll give them a built-in opportunity to talk about cultural appropriation, as they'll be getting so many compliments on it. Beyond Buckskin has reasonably priced pop jewelry (in addition to the higher-end couture fashion and accessories) from a breadth of nations. As the site's "about" page puts it, "In effect, the artists represented on Beyond Buckskin reclaim Native America's right to determine what is 'Native' when it comes to fashion." Sing it, sister. shop.beyondbuckskin.com, $15 and up



For stuffing anyone's stocking: Okay, okay, one sorta beauty product on this list. Literally the only product I'm diehard loyal to—I've used it since college and will likely use it all my life—is Neutrogena's Norwegian Formula Hand Cream. I hate the sensation of my hands being greasy, but they also get dry really easily, and this stuff manages the miracle of absorbing quickly while still lubricating your hands enough to soften skin. It also makes a nice lip balm. It also probably has nothing to do with Norway, but let's not hold that against it, eh? drugstores, $4

Beauty Blogosphere 12.14.12

What's going on in beauty this week, from head to toe and everything in between.



From Head...
Shifty stuff:
You know about flappers, of course, but do you know about the Shifters, a subset of flapper that may or may not have had a Ponzi scheme going on? Either way, they had some serious fashion codes involving hats and paper clips: Two clips on the brim meant a Shifter was looking for a kiss, and so on.


...To Toe...
The idle woman's pedi:
Are you really supposed to wait 24 hours after painting your toenails before wearing heeled boots?


...And Everything In Between:
Busy bodies:
Fast Company takes a business-end look at Procter & Gamble's strategies, and find the company comes up short. Case in point: the gazillion and a half Olay products on shelves, confusing the company's message. (Remember when it was just...Oil of Olay?)

Korea time: Even in the relatively short amount of time I've been paying attention to the global beauty industry, I've seen an enormous uptick in interest in Korea. This week, Korea is making in-roads to the international market—this time, in Malaysia, and an American expat in Korea shares her experience with "byzantine Korean standards of beauty." Plus, male "K-pop" stars in South Korea are being tapped by cosmetics companies to endorse products; just as with Legos and beer, it turns out that using men in these ads attracts consumers of both sexes.

Persia style: The first-ever book surveying the history of clothing, jewelry, and cosmetics of Iran, going back 5,000 years.

Best news ever: CHEESE MAKES YOU PRETTY.

Hotten-not: It's interesting to me that the central question around tennis pro Caroline Wozniacki's crude imitation of Serena Williams is whether it's racist, for as Jessica Wakeman points out at The Frisky, regardless of whether it's racist (and there's, like, no argument to be made for it being seen as not racist), it's certainly hypersexualizing. And, ya know, just tacky.

Lab rats: I somewhat defended the "Science: It's a Girl Thing" video from the European Commission when it came out—if the idea is to get more girls interested in science, you should probably speak to them in some sort of code that girls will understand is channeled directly to them, and like it or not, that's frequently the girly-girl stuff. Not ideal, but as one of a full arsenal of tactics, I'll take it. So it's no wonder that I'm missing the joke of this spoof video released by a group of female scientists. Says one of the creators of the video, "We made the video mainly for fun, but also because the original was so awful. It was really demeaning to women, and contained no science at all—just make-up." So the group rebelliously went on to create a video that...contained no science at all—just makeup. It also contains plenty of humor, though, so I'll just chalk it up to that arsenal I mentioned?



Let's talk about sex: Feminist underwear prank! Who says we don't have a sense of humor? When a group of activists launched a fake Victoria's Secret underwear line stressing sexual consent (think "Ask First" panties), plenty of regular VS shoppers tweeted how thrilled they were to see the company take a stand on the matter. What would happen if a major company did produce this line?

Pucker up: What to do when your partner doesn't like your makeup? (In my experience, lipstick is the biggest culprit here. I think dudes are afraid of sporting it themselves post-kiss, which seems like a fair complaint to register.)

Subjectified: This documentary exploring young women's attitudes toward sex sounds riveting for a number of reasons, but the one that's relevant here is the way the film opens: The documentarian asks the subjects, "Are you beautiful?" I've asked this of a number of my own subjects, and believe me when I tell you that I will never be able to predict what comes out of people's mouths. (via Already Pretty)

"There's a profound ambiguity in the gaze of the Other": Is it possible to truly reinvent yourself, or are our identities so caught up in being both recognized and misrecognized by others that reinvention is impossible? Mr. Teacup muses on the question, using fashion as a lens—which makes sense, given how much we'd like to think fashion is about identity.

Airbrush makeup: How would Photoshop work as an actual beauty product? (Gaussian blur. Gaussian blur!)

Pump up the volume: Lose yourself for a while in the engrossing responses to Sally's question of her readers: How much appearance enhancement are you willing to do? 

Clouds in my coffee: Kate's post on vanity is rife for exploration. As someone who has been called vain by commenters (not by you, of course!), presumably because I write in the first person about my relationship with my looks, her refutation of the concept of vanity is intriguing. I'd also be interested in reading a defense of vanity, though I'm not the one to write it. (Sarah Frye Valencius wrote a related guest post for me last year; check it out.) Anyone?

The New Inquiry: Subscribe!




I announced this when it was first official, but it's time for an update: The Beheld is syndicated with The New Inquiry, a journal of criticism that has exposed my work to a broader readership that might not have found me otherwise. Working with TNI has been wonderful—it's a thrill to see my work contextualized in a different way, and to see my writing appear alongside wonderful writers like Laurie PennyElizabeth Greenwood, Rob Horning, Moe Tkacik, Nathan Jurgenson, and more. If you read this blog, I'm guessing you believe that beauty and appearance is a complex topic that usually gets superficial treatment. When the TNI staff asked me to be a part of their team, they weren't just saying they agreed with that perspective; they were saying they'd lend me their own credibility in order to help make the case.

The New Inquiry is midway through a subscription drive. The site itself is free, and indeed all the content is eventually available online at no cost. But for $2 a month you can subscribe to the digital issue, which is brilliantly designed and thematically produced, giving all the work a different context—and subscribers get to read the pieces before they go online. So you're not only getting a rich, unique magazine each month, you're supporting the entire TNI endeavor. The TNI team has laid out for you exactly why you should subscribe, but let me give you five reasons of my own:


1) Because it's a vote in the future of online publishing. Subscribing to the digital issue is a way to support all the excellent content that goes online only—for free—and by subscribing you're essentially saying that you're eager to see quality content be both affordable (free, even) and supported. This pay model beats advertising, pay gates, and panhandling.

2) Because it's where the women are. The New Inquiry was founded by three women, the most recent masthead and table of contents were almost exactly 50/50, it consistently reviews works by women. This shouldn't be noteworthy in the least, but looking at the byline balance of supposedly gender-neutral publications like The New Yorker, London Review of Books, The Paris Review, Harpers, etc., makes it clear that this is exceptional. Without specifically targeting a female readership, TNI has done what every publication should be doing: treating the world as if women mattered. And the more support it receives, the more of a model it can be for other publications, and the closer we'll be to where we should have been all along.

3) Because at $2 a month, the only thing that might beat it in value is a Kind bar.

4) Because they pay me to do what I do. When I started The Beheld, I vowed to keep it ad-free. After working in ladymags for so many years and seeing how that particular velvet steamroller functioned (read Gloria Steinem's classic essay on women's magazines and advertising for more on that), I wasn't comfortable having this space be under the influence of anyone other than myself and whomever I collaborated with. Which is great! But what that means is that the only way I make money off the considerable work I put into this project is indirect, mostly commissioned articles that came about because I have this platform. I'm fine with that, but honestly, it's nice to make a little money from my labor here directly. And The New Inquiry team knows that, and your subscriptions make it possible.

5) Because of "Wrong Ways to Eat" by Charlotte Shane. Because of "Encounters With Lindsay" from Sarah Nicole Prickett. Because of "Cruise Control" by Max Fox. Because of this interview with Kate Zambreno. Because of "Sex on Inauguration Night" by Mike Thomsen. Because of "Demoting Beauty" by Rob Horning. Because of Austerity Kitchen, Shines Like Gold, South/South, Socialism and/or Barbarism, Marginal Utility, Double Take, and Zunguzungu. Because it's good, it's really really good, and you won't be sorry you did.

Subscribe here!